Tag: concepts (page 2 of 6)

Wanderers – A short film by Erik Wernquist

February 21, 2015 / / 0 Comments
Published on Dec 5, 2014

Wanderers is a vision of humanity’s expansion into the Solar System, based on scientific ideas and concepts of what our future in space might look like, if it ever happens. The locations depicted in the film are digital recreations of actual places in the Solar System, built from real photos and map data where available.
Without any apparent story, other than what you may fill in by yourself, the idea of the film is primarily to show a glimpse of the fantastic and beautiful nature that surrounds us on our neighboring worlds – and above all, how it might appear to us if we were there.

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NASA Wants to Send a Submarine to Titan’s Seas ~ Video

February 13, 2015 / / 0 Comments



Titan


Excerpt from news.discovery.com

In a sneak peek of a possible future mission to Saturn’s moon Titan, NASA has showcased their vision of a robotic submersible that could explore the moon’s vast lakes of liquid methane and ethane.

Studying Titan is thought to be looking back in time at an embryonic Earth, only a lot colder. Titan is the only moon in the solar system to have a significant atmosphere and this atmosphere is known to possess its own methane cycle, like Earth’s water cycle. Methane exists in a liquid state, raining down on a landscape laced with hydrocarbons, forming rivers, valleys and seas.

Several seas have been extensively studied by NASA’s Cassini spacecraft during multiple flybys, some of which average a few meters deep, whereas others have depths of over 200 meters (660 feet) — the maximum depth at which Cassini’s radar instrument can penetrate.


So, if scientists are to properly explore Titan, they must find a way to dive into these seas to reveal their secrets.

At this year’s Innovative Advanced Concepts (NIAC) Symposium, a Titan submarine concept was showcased by NASA Glenn’s COMPASS Team and researchers from Applied Research Lab.

Envisaged as a possible mission to Titan’s largest sea, Kracken Mare, the autonomous submersible would be designed to make a 90 day, 2,000 kilometer (1,250 mile) voyage exploring the depths of this vast and very alien marine environment. As it would spend long periods under the methane sea’s surface, it would have to be powered by a radioisotope generator; a source that converts the heat produced by radioactive pellets into electricity, much like missions that are currently exploring space, like Cassini and Mars rover Curiosity.

Communicating with Earth would not be possible when the vehicle is submerged, so it would need to make regular ascents to the surface to transmit science data.

But Kracken Mare is not a tranquil lake fit for gentle sailing — it is known to have choppy waves and there is evidence of tides, all contributing to the challenge. Many of the engineering challenges have already been encountered when designing terrestrial submarines — robotic and crewed — but as these seas will be extremely cold (estimated to be close to the freezing point of methane, 90 Kelvin or -298 degrees Fahrenheit), a special piston-driven propulsion system will need to be developed and a nitrogen will be needed as ballast, for example.

This study is just that, a study, but the possibility of sending a submersible robot to another world would be as unprecedented as it is awesome.

Although it’s not clear at this early stage what the mission science would focus on, it would be interesting to sample the chemicals at different depths of Kracken Mare.

“Measurement of the trace organic components of the sea, which perhaps may exhibit prebiotic chemical evolution, will be an important objective, and a benthic sampler (a robotic grabber to sample sediment) would acquire and analyze sediment from the seabed,” the authors write (PDF). “These measurements, and seafloor morphology via sidescan sonar, may shed light on the historical cycles of filling and drying of Titan’s seas. Models suggest Titan’s active hydrological cycle may cause the north part of Kraken to be ‘fresher’ (more methane-rich) than the south, and the submarine’s long traverse will explore these composition variations.”

A decade after the European Huygens probe landed on the surface of Titan imaging the moon’s eerily foggy atmosphere, there have been few plans to go back to this tantalizing world. It would be incredible if, in the next few decades, we could send a mission back to Titan to directly sample what is at the bottom of its seas, exploring a region where the molecules for life’s chemistry may be found in abundance.



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Stephen Hawking warns that attempting to contact aliens could invite disaster

February 13, 2015 / / 0 Comments

Excerpt from cambridge-news.co.ukWhat is known as Active Seti will be under serious discussion this week at the annual meeting of the American Association for the Advancement of Science (AAAS) in San Jose, California. Seti spokesman Dr Seth...

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How Would the World Change If We Found Alien Life?

February 8, 2015 / / 0 Comments







Excerpt from space.com
By by Elizabeth Howell

 In 1938, Orson Welles narrated a radio broadcast of "War of the Worlds" as a series of simulated radio bulletins of what was happening in real time as Martians arrived on our home planet. The broadcast is widely remembered for creating public panic, although to what extent is hotly debated today.

Still, the incident serves as an illustration of what could happen when the first life beyond Earth is discovered. While scientists might be excited by the prospect, introducing the public, politicians and interest groups to the idea could take some time.

How extraterrestrial life would change our world view is a research interest of Steven Dick, who just completed a term as the Baruch S. Blumberg NASA/Library of Congress Chair of Astrobiology. The chair is jointly sponsored by the NASA Astrobiology Program and the John W. Kluge Center, at the Library of Congress. 


Dick is a former astronomer and historian at the United States Naval Observatory, a past chief historian for NASA, and has published several books concerning the discovery of life beyond Earth. To Dick, even the discovery of microbes would be a profound shift for science.

"If we found microbes, it would have an effect on science, especially biology, by universalizing biology," he said. "We only have one case of biology on Earth. It's all related. It's all DNA-based. If we found an independent example on Mars or Europa, we have a chance of forming a universal biology."

Dick points out that even the possibilities of extraterrestrial fossils could change our viewpoints, such as the ongoing discussion of ALH84001, a Martian meteorite found in Antarctica that erupted into public consciousness in 1996 after a Science article said structures inside of it could be linked to biological activity. The conclusion, which is still debated today, led to congressional hearings.

"I've done a book about discovery in astronomy, and it's an extended process," Dick pointed out. "It's not like you point your telescope and say, 'Oh, I made a discovery.' It's always an extended process: You have to detect something, you have to interpret it, and it takes a long time to understand it. As for extraterrestrial life, the Mars rock showed it could take an extended period of years to understand it."


ALH84001 Meteorite
The ALH84001 meteorite, which in a 1996 Science publication was speculated to be host to what could be ancient Martian fossils. That finding is still under dispute today.

Mayan decipherments

In his year at the Library of Congress, Dick spent time searching for historical examples (as well as historical analogies) of how humanity might deal with first contact with an extraterrestrial civilization. History shows that contact with new cultures can go in vastly different directions.

Hernan Cortes' treatment of the Aztecs is often cited as an example of how wrong first contact can go. But there were other efforts that were a little more mutually beneficial, although the outcomes were never perfect. Fur traders in Canada in the 1800s worked closely with Native Americans, for example, and the Chinese treasure fleet of the 15th Century successfully brought its home culture far beyond its borders, perhaps even to East Africa.

Even when both sides were trying hard to make communication work, there were barriers, noted Dick.

"The Jesuits had contact with Native Americans," he pointed out. "Certain concepts were difficult, like when they tried to get across the ideas of the soul and immortality."



A second look by the Mars Global Surveyor at the so-called Viking “Face on Mars” in Cydonia revealed a more ordinary-looking hill, showing that science is an extended process of discovery.


Indirect contact by way of radio communications through the Search for Extraterrestrial Intelligence (SETI), also illustrates the challenges of transmitting information across cultures. There is historical precedence for this, such as when Greek knowledge passed west through Arab translators in the 12th Century. This shows that it is possible for ideas to be revived, even from dead cultures, he said.

It's also quite possible that the language we receive across these indirect communications would be foreign to us. Even though mathematics is often cited as a universal language, Dick said there are actually two schools of thought. One theory is that there is, indeed, one kind of mathematics that is based on a Platonic idea, and the other theory is that mathematics is a construction of the culture that you are in. 

"There will be a decipherment process. It might be more like the Mayan decipherments," Dick said.


The ethics of contact

As Dick came to a greater understanding about the potential c impact of extraterrestrial intelligence, he invited other scholars to present their findings along with him. Dick chaired a two-day NASA/Library of Congress Astrobiology Symposium called "Preparing for Discovery," which was intended to address the impact of finding any kind of life beyond Earth, whether microbial or some kind of intelligent, multicellular life form.

The symposium participants discussed how to move beyond human-centered views of defining life, how to understand the philosophical and theological problems a discovery would bring, and how to help the public understand the implications of a discovery.

"There is also the question of what I call astro-ethics," Dick said. "How do you treat alien life? How do you treat it differently, ranging from microbes to intelligence? So we had a philosopher at our symposium talking about the moral status of non-human organisms, talking in relation to animals on Earth and what their status is in relation to us."

Dick plans to collect the lectures in a book for publication next year, but he also spent his time at the library gathering materials for a second book about how discovering life beyond Earth will revolutionize our thinking.

"It's very farsighted for NASA to fund a position like this," Dick added. "They have all their programs in astrobiology, they fund the scientists, but here they fund somebody to think about what the implications might be. It's a good idea to do this, to foresee what might happen before it occurs."

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10 Mysterious Biblical Figures No One Can Explain

February 3, 2015 / / 0 Comments






listverse.com

The canonical Bible is filled with mysterious characters, many of whom drop in for a cameo, do their thing, and then slide out, never to be heard from again. Some are merely extras, but some have a contextual presence that begs further examination. And some are, well, just weird.

10  Melchizedek

01
 
Probably the single most mysterious figure in the Bible, Melchizedek was a priest-king of Salem (later known as Jerusalem) in the time of Abram (Abraham), suggesting a religious organization, complete with ritual and hierarchy, that predated the Jewish nation and their priestly lineage from the tribe of Levi. He is only portrayed as active in one passage, although he is alluded to once in Psalms, and several times in the New Testament’s Epistle to the Hebrews.
Some Jewish disciplines insist that Melchizedek was Shem, Noah’s son. He is thought of, in Christian circles, as a proto-messiah, embodying certain traits later given to Christ. New Testament writings assert that Christ was “a priest forever in the order of Melchizedek,” indicating an older and deeper covenant with God than the Abrahamic-Levite lineage.
Hebrews 7, though presents him in a more unusual light. In verses 3 and 4:
“Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.”
Not only do these verses grant Melchizedek a hierarchical level above the most important Jewish patriarch, they assign him mystical qualities. Some take this to mean an earlier incarnation of Christ. Others see it as an ancient manifestation of the Holy Spirit. His identity, role, and theological function have long been debated.
The paucity of scriptural references have added to the mystery, making him a somewhat spectral figure. As such, newer spiritual traditions, as well as New Age quacks, have taken liberties with his persona. Gnostics insisted he became Jesus, and he is cited as a high-level priest in Masonic and Rosicrucian lore. Joseph Smith wrote that he was the greatest of all prophets, and Mormons still trace their priesthood back to him. The Urantia, a 20th-century pseudo-Bible that claims to merge religion, philosophy, and science, insists he’s the first in an evolutionary succession of deification manifestations, with Abraham being his first convert.
There is even a school of thought that Melchizedek is a title or assumed character name, sort of a theological 007, played by a series of Judeo-Christian James Bonds. 

The lore of Melchizedek is confusing but deep and fascinating. Apocryphal books give us more details, some cryptic, some relatively mundane. The Second Book of Enoch is particularly informative, insisting Melchizedek was born of a Virgin. When his mother Sophonim (the wife of Noah’s brother Nir) died in childbirth, he sat up, clothed himself, and sat beside her corpse, praying and preaching. After 40 days, he was taken by an archangel to the Garden of Eden, protected by angels and avoiding the Great Flood without passage on Uncle Noah’s ark.

9  Cain’s Wife

02
 
Cain was, according to Genesis, the first human ever born. He later killed his younger brother Abel in a hissy fit over his sacrifice of meat being more favored than Cain’s sacrificial fruit basket. God put a mark on Cain and cursed the ground he farmed, forcing him into a life as a wandering fugitive. 

That part of the story is fairly well known. Later, though, we read that he settled in the Land of Nod, and, all of a sudden, he has a wife. Absolutely nothing else is mentioned about her. We don’t even know where she came from. In fact, the question of where Cain got his wife, when his immediate family were apparently the only people in the world, has sent many a perceptive young Sunday schooler down the road of skepticism. 

Some have posited a mysterious other tribe of people, maybe created after Adam and Eve, maybe even another race or species. But the standard response is that Adam and Eve had many other sons and daughters to populate the Earth. The only way to keep the human race going would be to mate with siblings, nieces, nephews, and cousins. 

In fact, though the Holy Bible is silent on her identity, the apocryphal Book of Jubilees tells us exactly who was Cain’s wife: his sister Awan, who bore his son Enoch.

8  Joseph Barsabbas

03
 
After Judas Iscariot turned in his resignation by selling out his boss, Jesus’s disciples rushed to fill the open position and bring the number back up to a more theologically apt 12. The remaining disciples, including the newly convinced Thomas, looked over the candidates from the 120 or so adherents who followed Jesus. Then they cast lots to pick who would fill the position. 

It went to Matthias, a fairly mysterious character himself. We don’t know where he came from or his previous occupation. Some think he was actually the diminutive Zacchaeus, the tax collector who climbed a sycamore tree to get a better glimpse of Jesus’s ride on the donkey.
The man who lost out was Joseph Barsabbas, also known as Joseph Justus. We know nothing solid about him, even less than we know about Matthias.
There is, however, one bit of interesting speculation. A list of names presented in Mark 6:3 includes some of Christ’s earliest and most loyal adherents. One of these is a man named Joses, and another is James the Just. Biblical scholar Robert Eisenman suggests that James carried on Jesus’s work, and the writer of the Book of Acts assigned him an alias to minimize his importance.

7  The Beloved Disciple

04
 
In the Gospel of John, several references are made to “the disciple whom Jesus loved.” This particular favorite is present at the Last Supper, the crucifixion, and after the resurrection. The writer of the Gospel of John even states that the testimony of this disciple is the basis for the text. But there is considerable debate over the identity of this mystery figure.
The most obvious nominee is John the Apostle, one of Christ’s inner circle of 12 and the namesake of the Gospel. But none of the 12 apostles were present at the crucifixion, so that crosses him off the list. Lazarus, resurrected by Christ, is also considered. He seems to have been present at the cited events and is referred to specifically, in the story of His death and resurrection, as “he whom Thou lovest.”
Mary Magdalene, Judas, Jesus’s brother James, or an unnamed disciple, possibly even a Roman or governmental official, have all been considered. There is even a school of thought that John is an interactive gospel, with the reader being the beloved disciple.

6  Simon Magus

05
 
“Simony” is the selling of church position or privilege. It is named for Simon Magus, or Simon the Magician, who makes only a brief appearance in the Bible, in Acts 8:9–24. Simon has since become synonymous with heretical thought, and religious exploitation.
He is presented as a powerful magician with a large following of in Samaria, who converts to Christianity and wishes to learn from apostles Peter and Phillip. When he sees the gifts of the Holy Spirit, including speaking in tongues and an ecstatic spiritual state, he offers the men money if they will give him the secret to passing these gifts to others. They are not amused.
Apocryphal texts reveal quite a bit more, like his alleged ability to levitate and even fly, emphasizing that he was something akin to a cult leader in his hometown. It is suggested that his conversion is more for economic purposes than spiritual, and he set himself up as a messianic figure himself, competing for the Jesus dollar with his own homespun theology.
He is thought by some to be a founder of Gnosticism, a patchwork of various religious systems that relied heavily on Judaic and Christian symbolism.

5  Onan

06
 
Not unlike Simon Magus, Onan’s brief appearance inspired a name for a particular action.
He was the second son of Abraham’s grandson Judah, the patriarch and namesake of one of the 12 tribes of Israel. His older brother, Er (yes, just “Er”) was “wicked in the sight of the Lord,” so God killed him. What he did to deserve such an execution remains a mystery.
Tradition at the time dictated that Er’s widow, Tamar, become Onan’s wife. Onan had to impregnate her to keep the lineage alive, but he was not as wild about the idea. Maybe it was the thought of impending fatherhood, or Tamar just wasn’t his type. So, taking matters into his own hands, he committed the first recorded act of coitus interruptus. Or, as Genesis 38:9 so poetically put it: “And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.” God was displeased and slew Onan.
The whole tale gets even more sordid. Onan had a younger brother, Shelah. Customarily, he would have been next in line to impregnate Tamar, but Judah forbade it. Tamar, rather than graciously accepting forced spinsterhood, seduced Judah and (became pregnant) by the old man. Judah fathered twins Zerah and Perez, the latter of whom was listed by Matthew as an ancestor of Jesus’s earthly father Joseph...
Some have even suggested that Onan’s death warns that sex is meant only for purposes of reproduction, and not for pleasure.

4  Nicodemus

07
 
Nicodemus was a member of the Sanhedrin, a council of men who ruled on Jewish law and governance. He became a friend, follower, and intellectual foil for Jesus, whose egalitarian teachings often ran counter to the Sanhedrin’s rigid decrees. He was also a Pharisee, a leader within the Jewish community who toadied up to the Roman government at the time of Christ’s arrest and subsequent crucifixion.
He is mentioned three times in the New Testament, all in the Gospel of John. He subtly defends Jesus as the Pharisees discuss His impending arrest. Later, he helps prepare Jesus’s body for burial, indicating he had become an adherent to Christ and His teachings.
The first time he is mentioned, however, is in dialogue with Jesus, and these conversations reveal some of the most important aspects of Christian theology, such as the notion of being “born again” and the most famous reference to the divinity of Christ, John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
This detailed conversation explores the divide between the Old Covenant’s dogmatic and exclusive Jewish Law and the New Covenant’s spiritually inclusive concepts. But for a vital contributor to such an important passage of the New Testament, Nicodemus remains a mysterious figure. Some scholars have suggested he may be Nicodemus ben Gurion, a Talmudic figure of wealth and mystical power. Christian tradition suggest he was martyred, and he is venerated as a saint. His name has come to be synonymous with seekers of the truth and is used as a character in many works of biblically inspired fiction.

3  James The Just

08
 
He is considered, next to Paul and Peter, the most important apostolic figure in the Church’s history. The Book of Acts specifically names him the head of the Christian church in Jerusalem, and he is frequently cited, both scripturally and apocryphally, as being consulted by both Paul and Peter. So who is he?
Traditionally, he is thought of as Jesus’s brother (or, more precisely, His half-brother). Jesus is listed, in the Gospels, as having siblings, some younger than Him. One was named James.
But James was a common name, and there are several mentioned in the Bible. Two of the 12 disciples were named James, but both are listed as having different fathers than Jesus, and neither went on to become James the Just. James the son of Zebedee went on to be known as James the Great, and James the son of Alphaeus was called James the Less.
It is known that he was a contemporary of Jesus, although he seems to have had no real inner-circle status during Christ’s ministry. The apocryphal Gospel of Thomas says Christ Himself designated James to lead the movement upon His death. The Apostle Paul initially seems respectful, even subservient, to “James the Lord’s brother,” calling him a “pillar” of the movement, even though he was later to disagree with him on matters of doctrine.
Some, though, have suggested the “brother” designation was spiritual, rather than physical. St. Jerome, among others, suggested that the doctrine of perpetual virginity indicated James could be a cousin, which, given the tribal associations and clannishness of the Jewish community of the time, seems valid. Such a relationship would indicate a certain social proximity without necessarily being a true sibling.

2  Simon The Zealot

09
 
Of Christ’s 12 disciples, none are more mysterious than Simon the Zealot. His name was meant to differentiate him from Simon Peter and has come to symbolize, for some, that he was a member of a similarly named political movement that advocated Jewish defiance to Roman law. Some have speculated that he acted, within Christ’s inner circle, as a political adviser. His presence then indicated that Jesus had a revolutionary political agenda.
The truth is much less exciting. The “Zealot” movement did not take place until long after the time that Christ would have given Simon his sobriquet, and there has never been any serious evidence that Simon, despite the designation, was a political radical. The name, and the word upon which it is based, did not take on those aggressive undertones until the movement itself was in full swing. More than likely, Simon was given his name because of intense spiritual devotion, rather than any radical political stance.
Nothing else is known of him, at least not with any surety. The Catholic Encyclopedia mentions him as possibly being a brother or cousin of Jesus, with no real evidence. The Eastern Orthodox tradition says he developed his zeal when Jesus attended his wedding and changed water into wine. Some legends say he was martyred; the philosopher Justus Lipsius somehow got it into his head that he was sawed in half.

1  Og

10
 
Cited twice specifically, but alluded to frequently in general terms, the Nephilim were a race of violent giants that lived in the pre-Flood world at the same time as humanity. Were they, as some suggest, the offspring of demons and human women? Fallen angels themselves? Or simply the descendants of Seth mentioned in the Dead Sea scrolls, a tribe of cranky cases cursed by God for their rebelliousness? Regardless, they evolved and became known by other names, like the Raphaim, and frequently battled humans for land and power.
The most storied of them was Og, the King of Bashan. He was killed, along with his entire army, and his kingdom was ransacked. All of the survivors—men, women, and children—were put to death, and the strongest and most powerful line of Nephilim descendants was eliminated. Some Nephilim bloodlines continued to do battle with the Israelites, though they were becoming less powerful and dying out. One tribe, the Anakim, allied themselves with the human tribes in Philistia. Goliath was thought to have been one of the last few descendants of the Nephilim.
Goliath’s height is given in the earliest manuscripts as 275 centimeters (9′). That’s hardly as awe-inspiring as the creature laying in Og’s bed, which measured, according to Deuteronomy, 400 centimeters (13′ 6″). That’s basically Yao Ming sitting on Shaquille O’Neal’s shoulders.
Biblically, descendants of the Nephilim could not have survived the Flood, even though Og and other giants are post-Flood figures. Some biblical literalists have attributed their later existence to the descendants of Noah’s family hooking up, once again, with demons. Or, being fallen angels and not human, they did survive the flood.
Jewish tradition gets deeper into information about the Nephilim and their descendants, going against the grain of the biblical account. It tells of Og booking passage on the Ark by promising to act as a slave to Noah and his family. Other accounts have him hanging on to the side of the Ark and riding the flood out rodeo-style.

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A Physicist’s Explanation of Why the Soul May Exist

January 19, 2015 / / 0 Comments







By Tara Maclsaac
Excerpt from
theepochtimes.com
 Henry Stapp is a theoretical physicist at the University of California's Lawrence Berkeley Laboratory, specializing in the mathematical and logical foundations of quantum mechanics. - See more at: http://www.nourfoundation.com/speakers/henry-p-stapp-phd.html#sthash.ZJS7Zrm3.dpuf
Dr. Henry Stapp is a theoretical physicist at the University of California's Lawrence Berkeley Laboratory, specializing in the mathematical and logical foundations of quantum mechanics. - See more at: http://www.nourfoundation.com/speakers/henry-p-stapp-phd.html#sthash.ZJS7Zrm3.dpuf



Henry P. Stapp is a theoretical physicist at the University of California–Berkeley who worked with some of the founding fathers of quantum mechanics. He does not seek to prove that the soul exists, but he does say that the existence of the soul fits within the laws of physics.

He does not seek to prove that the soul exists, but he does say that the existence of the soul fits within the laws of physics.

It is not true to say belief in the soul is unscientific, according to Stapp. Here the word “soul” refers to a personality independent of the brain or the rest of the human body that can survive beyond death.  In his paper, “Compatibility of Contemporary Physical Theory With Personality Survival,” he wrote: “Strong doubts about personality survival based solely on the belief that postmortem survival is incompatible with the laws of physics are unfounded.”
He works with the Copenhagen interpretation of quantum mechanics—more or less the interpretation used by some of the founders of quantum mechanics, Niels Bohr and Werner Heisenberg. Even Bohr and Heisenberg had some disagreements on how quantum mechanics works, and understandings of the theory since that time have also been diverse. Stapp’s paper on the Copenhagen interpretation has been influential. It was written in the 1970s and Heisenberg wrote an appendix for it. 

Stapp noted of his own concepts: “There has been no hint in my previous descriptions (or conception) of this orthodox quantum mechanics of any notion of personality survival.”

Why Quantum Theory Could Hint at Life After Death

Stapp explains that the founders of quantum theory required scientists to essentially cut the world into two parts. Above the cut, classical mathematics could describe the physical processes empirically experienced. Below the cut, quantum mathematics describes a realm “which does not entail complete physical determinism.”

Of this realm below the cut, Stapp wrote: “One generally finds that the evolved state of the system below the cut cannot be matched to any conceivable classical description of the properties visible to observers.”

So how do scientists observe the invisible? They choose particular properties of the quantum system and set up apparatus to view their effects on the physical processes “above the cut.”

The key is the experimenter’s choice. When working with the quantum system, the observer’s choice has been shown to physically impact what manifests and can be observed above the cut. 

Stapp cited Bohr’s analogy for this interaction between a scientist and his experiment results: “[It's like] a blind man with a cane: when the cane is held loosely, the boundary between the person and the external world is the divide between hand and cane; but when held tightly the cane becomes part of the probing self: the person feels that he himself extends to the tip of the cane.”

The physical and mental are connected in a dynamic way. In terms of the relationship between mind and brain, it seems the observer can hold in place a chosen brain activity that would otherwise be fleeting. This is a choice similar to the choice a scientist makes when deciding which properties of the quantum system to study. 

The quantum explanation of how the mind and brain can be separate or different, yet connected by the laws of physics “is a welcome revelation,” wrote Stapp. “It solves a problem that has plagued both science and philosophy for centuries—the imagined science-mandated need either to equate mind with brain, or to make the brain dynamically independent of the mind.”

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Theoretical physics: The origins of space and time

January 7, 2015 / / 0 Comments


Excerpt from nature.com
By Zeeya Merali


Many researchers believe that physics will not be complete until it can explain not just the behaviour of space and time, but where these entities come from.

“Imagine waking up one day and realizing that you actually live inside a computer game,” says Mark Van Raamsdonk, describing what sounds like a pitch for a science-fiction film. But for Van Raamsdonk, a physicist at the University of British Columbia in Vancouver, Canada, this scenario is a way to think about reality. If it is true, he says, “everything around us — the whole three-dimensional physical world — is an illusion born from information encoded elsewhere, on a two-dimensional chip”. That would make our Universe, with its three spatial dimensions, a kind of hologram, projected from a substrate that exists only in lower dimensions.

This 'holographic principle' is strange even by the usual standards of theoretical physics. But Van Raamsdonk is one of a small band of researchers who think that the usual ideas are not yet strange enough. If nothing else, they say, neither of the two great pillars of modern physics — general relativity, which describes gravity as a curvature of space and time, and quantum mechanics, which governs the atomic realm — gives any account for the existence of space and time. Neither does string theory, which describes elementary threads of energy.

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Zeeya Merali discusses some of the theories that are trying to explain the origins of space and time.


Van Raamsdonk and his colleagues are convinced that physics will not be complete until it can explain how space and time emerge from something more fundamental — a project that will require concepts at least as audacious as holography. They argue that such a radical reconceptualization of reality is the only way to explain what happens when the infinitely dense 'singularity' at the core of a black hole distorts the fabric of space-time beyond all recognition, or how researchers can unify atomic-level quantum theory and planet-level general relativity — a project that has resisted theorists' efforts for generations.

“All our experiences tell us we shouldn't have two dramatically different conceptions of reality — there must be one huge overarching theory,” says Abhay Ashtekar, a physicist at Pennsylvania State University in University Park.

Finding that one huge theory is a daunting challenge. Here, Nature explores some promising lines of attack — as well as some of the emerging ideas about how to test these concepts...

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Three Perceived Laws of Motion that are Incorrect

January 7, 2015 / / 0 Comments

Newton's Three Laws of Motion are a landmark achievement in physics. They describe how all objects move. Unfortunately most people do not really understand Newton's Laws because they have pre-existing ideas about the way the world works. This film i...

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Carl Sagan Narrates A Hopeful View Of The Future In ‘Wanderers,’ A Short About Space Exploration

November 30, 2014 / / 0 Comments






Excerpt from
uproxx.com
With Interstellar blowing minds in theaters, interest in space exploration is heightened with the public. Not that we ever stopped thinking about it, we just put it on the back burner and forgot about it for far too long. This short film from Erik Wernquist is hoping we start to remember it.

Utilizing Carl Sagan’s Pale Blue Dot for narration, Wernquist creates a stunning trip through the galaxy to paint a picture of a future where we venture out. It’s a hell of a ride with no shortage of beauty. From the video:
Wanderers is a vision of humanity’s expansion into the Solar System, based on scientific ideas and concepts of what our future in space might look like, if it ever happens. The locations depicted in the film are digital recreations of actual places in the Solar System, built from real photos and map data where available.
Without any apparent story, other than what you may fill in by yourself, the idea with the film is primarily to show a glimpse of the fantastic and beautiful nature that surrounds us on our neighboring worlds – and above all, how it might appear to us if we were there.
Sagan’s word really help to push it past just a beautiful visual piece. It’s a good introduction, along with the original Cosmos, into how he could describe these events in a way that established some wonder. From Sploid:
Your own life, or your band’s, or even your species’ might be owed to a restless few—drawn, by a craving they can hardly articulate or understand, to undiscovered lands and new worlds.

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Asteroid Mining: Not as Crazy as it Sounds

November 21, 2014 / / 0 Comments


https://i0.wp.com/www.geologyforinvestors.com/wp-content/uploads/DSI-Firefly-concept_BV-21-01-13.jpg?resize=640%2C360
Concept model of the FireFly Design (Image credit: Deep Space Industries / Bryan Versteeg.


Excerpt from geologyforinvestors.com

At first glance it sounds ridiculous. Why would anyone consider mining in space when even the largest Earth-based mining operations seem to have trouble managing costs? After all, mid-grade and marginal deposits seem to have trouble finding any money and the process of moving a project from prospect to mine can take decades and cost hundreds of million of dollars. I’ll be the first to admit that the whole idea of asteroid mining was initially right up there with Star Trek-style transporters and desktop cold fusion, but a few recent events have piqued my curiosity on the subject. Allow me to elaborate.

First, one of the many items that was lost back in October, 2014 when the Antares rocket was destroyed was the Arkyd 3 satellite. Arkyd 3 is a testing platform designed by Planetary Resources, otherwise known as “the asteroid mining company”. Apparently these guys aren’t just doing interviews: There is actual work going on here. A re-built Arkyd 3 is scheduled for launch in about 9 months.
Second, the recent landing of the Philae spacecraft on comet 67P stirred all of our imaginations in a way that was reminiscent of the moon landing, first shuttle launch or first Mars rover. If we can effectively land a bullet on a bullet 500 million miles away from Earth, then the idea of grabbing a near-earth asteroid doesn’t sound nearly as crazy. The economics might still seem crazy, but the technology – not so much.

As it turns out, there are three groups currently working on a long term strategy to gather resources from space. Two are private companies and the third is NASA. All have different approaches, but their end games are largely the same.

What Asteroids? What Resources?

Asteroid miners are seeking out near-earth asteroids. There are over 11,000 known near-earth asteroids which are considered to be left-overs from the formation of the solar system. These bodies can be composed of ice, silicate minerals, carbonaceous minerals and metals.

Ice or water on these bodies is one of the most significant potential resources. Solar panels on spacecraft can provide the power to simply convert water to hydrogen and oxygen for fuel. Considering that it costs from $5,000-25,000+ per kg to ferry items into space, the idea of harvesting resources needed in space doesn’t sound like such a bad idea. In fact, the groups involved are primarily focused on gathering the resources needed for space exploration and development. Gathering resources to send back to earth is a much longer term goal and arguably may never be economic.

Groups Involved

Currently there are two private companies pursuing asteroid mining; Planetary Resources and Deep Space Industries. NASA is also involved on several levels and has awarded contracts to several companies including both Planetary Resources and Deep Space Industries for studies relating to relating to asteroid redirection.


Deep Space Industries – Fire Fly/DragonFly/Harvestor

Deep Space Industries’ approach includes a series of compact spacecraft known as FireFlies (not to be confused with NASA’s FireFly Cubesat). The company plans to send them on one-way missions to gather information such as size, shape, density and composition of asteroids of interest. Their longer term plan includes the development of a spacecraft known as the “Dragonfly” which will capture asteroids to return for analysis and to test processing methods and the “Harvestors” which will collect material for return to Earth’s orbit. The Harvestor class is meant for full-scale production for initial customers in space from collecting propellant for future space missions, manufacturing materials using extracted metals and radiation shielding. If costs begin to decrease over time they hope to be able to return these extracted commodities back to earth. DSI recently made the news when it partnered with another firm to build Bitcoin satellites as part of a proposed Bitcoin orbital satellite network.

NASA

NASA has commissioned a number of studies on the potential for asteroid mining and interactions as part of it’s Early Stage Innovation and Innovative Advanced Concepts (NIAC) directives. The Robotic Asteroid Prospector study determined that water and possibly Platinum Group Metals had the most economic potential for asteroid mining operations and presented some preliminary designed for water extraction.

NASA’s OSIRIS REx spacecraft is designed study the the near-Earth “Bennu” asteroid for more than a year with the primary goal of landing on the asteroid and retrieving a sample for return to Earth. OSIRIS-REx is scheduled for launch in September 2016.
NASA has been also been studying robotic mining for several years and holds annual competition where university students can build a mining robot.

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7 Types of Non-Believers Who Don’t Need Religion

September 25, 2014 / / 0 Comments

Valerie Tarico, AlterNetReligious labels help shore up identity. So what are some of the things non-believers can call themselves?Catholic, born-again, Reformed, Jew, Muslim, Shiite, Sunni, Hindu, Sikh, Buddhist…religions give people labels. The downside can be tribalism, an assumption that insiders are better than outsiders, that they merit more compassion, integrity and generosity or even that violence toward “infidels” is acceptable. But the upside is that religious o [...]

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What Would You Take With You to the Afterlife? – Life, Death, Out-of-Body Experiences & the Journey of Consciousness

September 23, 2014 / / 0 Comments




beforeitsnews.com
By Matthew Butler 

People save up for retirement, but how well do we prepare for the journey after? Ancient cultures put great emphasis on the afterlife, because they knew consciousness continued after death. They were right: Out-of-body experiences reveal we really do exist beyond the body. Knowing this truth should inspire us to seek in life what really matters and remains after death – awakened consciousness.

What is the greatest mystery of life? According to a legendary Q&A in the Indian spiritual epic the Mahabharata, the greatest wonder is that countless people die every day, yet those left behind believe they will live forever.
There is a well-known saying that the only certainty in life is death, but our hyper-connected modern society is not exactly inspiring much reflection on what lies beyond the transient.
People put aside savings for retirement, and some take out life insurance to take care of the loved ones they leave behind. This looks after physical needs, but what about the needs of consciousness which continues without the body? What preparations are made for its journey after death – the ultimate journey of a lifetime?
Religious institutions offer a solution to their followers that usually depends on adopting a set of beliefs rather than personal spiritual discovery.  On the other hand, some scientists will tell you with equal conviction that nothing comes after death, so don’t worry about it. Both of these points of view depend on belief, but what if, when the final moment comes, you realise you wasted the great opportunity your life provided? An alternative option is to discover for ourselves why we are here, and what  our place in the universe is, while we are alive and have the opportunity to do something with the knowledge we gain.
Ancient spiritual cultures almost universally placed importance on the individual’s preparations and journey into the afterlife. They clearly understood our existence extended beyond our bodies, and that life and death were best seen with the bigger picture of creation in mind – as part of an ongoing journey of consciousness – with life presenting an amazing opportunity for conscious evolution that we take the fruits from after death.
This was bought home to me in an interesting way during a trip to a museum exhibition showcasing ancient Egyptian afterlife cosmology; it reminded me of the universal nature of the afterlife, and how Near-Death Experiences and Out-of-Body Experiences offer us a glimpse into the reality of existence beyond the body, revealing that awakening consciousness is what creation is really all about.
With our modern culture drifting more and more into shallow short-sighted materialism and faux metaphysics, the need to re-discover and live this deeper purpose to life, so cherished by the ancients, is more important than ever.

A Journey into the Ancient Egyptian Afterlife

A while back I was fortunate to have the opportunity to take a one-way self-guided tour through the ancient Egyptian afterlife, thanks to a special museum exhibition featuring artefacts from the British Museum collection.
The local museum was packed, and we had to wait in a queue before being allowed in. Finally we entered a dimly-lit passage thronging with people, winding past ancient Egyptian artefacts, artworks, tools, scriptures, and mummies.

Geb_Nut_Shu-300x202The exhibit started with depictions of ancient Egyptian cosmology like this. Here the sky goddess is held up above the earth.


It was arranged so that you went on an afterlife “journey” vicariously, stage by stage, in the way the ancient Egyptians understood it. It began with displays showing ancient Egyptian depictions of the world’s creation, and culminated with the judgement of the soul and its journey after death. In between you were shown artefacts demonstrating how ancient Egyptians understood and prepared for death.
There were ancient scrolls of the pyramid texts on display, and ancient art depicting the soul’s journey through the afterlife. A major theme in their art was judgement and the “weighing of the heart”, where a deceased person’s heart was weighed against a feather, and their fate was dependent on their inner qualities and the sum of their actions while alive. Toward the end of the exhibition they had a mockup display of this, with a large set of scales on which you could weigh your “heart” against a feather, while Egyptian Gods looked on from a mural.
After that, you passed into a depiction of the Egyptian paradise before stepping outside into the sunlight. I doubt the effect was intentional on the part of the exhibitors, but after passing through the exhibition’s dark passageway with its ordered depictions of the afterlife, judgment and then stepping into the light, I couldn’t help but think of accounts of near-death experiences, in which people often report passing through a dark tunnel toward the light, and experiencing a life review where they see the consequences of all their actions.

BD_Hunefer_cropped_1-300x231Depiction of the “weighing of the heart”

The exhibit really brought home to me how the ancient Egyptians understood they existed for a purpose that went beyond everyday life. Death was a doorway to the next stage of existence, and their lives were an opportunity to prepare for it. They knew we do not cease to exist when we die, and saw the quest for immortality through awakening consciousness as the real purpose to creation.
From looking at artefacts from different periods, it was apparent the ancient Egyptian understanding of death changed over time. It seemed to me that originally, the emphasis was on living spiritually and obtaining an immortality of the soul, while in later periods their understanding declined into more literal interpretations of preparing the body (rather than consciousness) for the afterlife through mummification, and a preoccupation with the arrangement of one’s burial and tomb with the right spells and amulets.
But I was vividly struck by how through that civilisation’s long and varied existence, the importance of the afterlife always reigned supreme, and being prepared for life after death was absolutely central to existence. Death, and therefore life, was taken very seriously.

I couldn’t help but notice a stark contrast between our modern culture and theirs. It was a bit like being in some kind of time warp, where two very different cultures collided. The artefacts of the Egyptians gave a sense of the sacredness of life and creation, but the bustling, noisy crowds of modern onlookers apparently saw this ancient preoccupation with the afterlife as mere novelty and amusement. How different ancient Egypt was to our modern society where the reality, and inevitability, of death is given little thought or preparation, and the understanding that consciousness continues after death is often summarily discounted and ridiculed.
I highly doubt that many people who attended the exhibition paused to reflect on whether they would continue to exist after death and, if so, how? And why are we here anyway? This was driven home when, just prior to reaching the scales of “judgement”, I noticed a whiteboard, styled with papyrus veneer, with a pertinent question written at the top.

What would you take with you to the afterlife?

Good question. A pen hung from the board, inviting people to write their response underneath. The answers ranged from the sentimental, to the mundane, to the silly.

WP_000293-EDIT1-1024x845How would you answer the question?

Some wanted to take their friends and family with them, while others wanted to take things like their iPhone, make-up, favourite band, football team, favourite rock star, chocolate, alcohol, and so forth.
A “time machine” was perhaps the only clever response. I could see the benefit of that if you realised you had wasted your life. I don’t think it’s really an option however.
This brought home how we don’t take death and the meaning of our lives anywhere near as seriously as we should today. The ancients knew a lot more about life and death than we do. We have lost their ancient wisdom, and with it the understanding of the amazing opportunity our existence in this universe presents.
This is a serious problem. Our consciousness will continue to exist without the body. But if we don’t question our existence and why we are here, we will not awaken consciousness and we will never reach our true potential.

Near-Death Experiences and the Reality of Existence Beyond the Body

Existence after death is not something the ancient Egyptians invented. Concepts of an afterlife are so common across geographically isolated cultures around the world that it cannot simply be dismissed as a coincidence. There may be cultural differences in the details, but the understanding that we continue existing without the body has been pretty much universal for thousands of years.
In fact, the burial of the dead and the realisation of an afterlife are considered some of the most important hallmarks of cultural development in Stone Age people. It was a sign of intelligence distinguishing people from animals, and paved the way for the development of more sophisticated civilisations.

Hieronymus_Bosch_013The medieval painting ‘Ascent of the Blessed’ by Hieronymus Bosch shows the light at the end of the tunnel common to NDE accounts

Near-Death Experiences (NDEs) provide compelling anecdotal evidence that the afterlife mythologies of the world share a real common source and that consciousness exists beyond the brain. In NDEs, people who are clinically dead or close to death go through experiences that follow a pattern with universal traits, which they recall after being revived.
These include an out of body experience, where they leave their body and realise they are separate from it, perhaps seeing their body lying beneath them. Then they may go on a journey, which may feature common aspects like travelling through a tunnel, and a life review, where a person is shown everything they have done, and feels the effects of their actions toward others, whether good or bad.
Although some scientists speculate that these phenomena may be caused by the brain, the reality is that these experiences have occurred when patients are clinically brain dead, and it has not been proven these experiences are produced biologically. Furthermore, there is no ultimate proof that consciousness is produced by the brain anyway, although this is a strongly-held assumption among those entrenched in materialistic beliefs.
NDEs challenge rigid materialistic beliefs about life. In light of the prevalence and commonality of NDEs, some scientists now suggest that consciousness interacts with the brain rather than being produced by it. Rather, the brain is a conduit through which consciousness can express itself, much like the way a computer is a conduit for the internet, but the internet continues to exist when the computer is switched off.
NDEs are increasingly reported in the modern world due to improvements in health care leading to more people being revived, but they are also an ancient phenomenon. Research by the scholar Gregory Shushan found there are universal afterlife experiences which underpinned both modern NDE accounts and ancient afterlife mythologies. His research involved an in-depth comparative analysis of afterlife conceptions of five ancient civilisations (Old and Middle Kingdom Egypt, Sumerian and Old Babylonian Mesopotamia, Vedic India, pre-Buddhist China, and pre-Columbian Mesoamerica) and compared them to modern NDE accounts. He demonstrated that, although there were some variations in the details based on the cultural origin, there were specific recurring similarities that reappeared too consistently to be mere coincidence, suggesting that, “afterlife conceptions are not entirely culturally-determined and… appear to be universal or quasi-universal to some degree”.

Life is an Opportunity to Awaken Consciousness

Realising that you are consciousness, and continue to exist without the body, awakens you to the bigger picture of life. It puts your whole life in perspective.
In an NDE life review, people tend to see that what really matters in life is not how much money they made or what they achieved in a given field, but how they treated other people, and whether they acted with love. These experiences tend to change people’s lives, inspiring them to be more spiritual.
afterlife
Discovering you exist beyond the body can be a life-changing revelation

We do not need to have an NDE to verify that we exist without the body, or to have life-changing experiences. Through astral projection, we can have wilful out of body experiences and use these mystical experiences to learn about ourselves and make positive changes in our lives.
Realising that we exist beyond the body can open the door to awakening. You realise that what really matters in life is not what we gain physically, but developing consciousness. Then the question, “what will you take with you to the afterlife” becomes much more meaningful. You can’t take physical things with you when you die like your iPhone, but you can take consciousness. Then you see that the focus on the afterlife in ancient cultures was not a preoccupation with death, but a deep understanding of life, and how to live it in the most meaningful way to bring spiritual benefits to yourself and others, the effects of which continue after death.
States like anger, greed and hatred have their consequences in the world which are bad enough, but who wants to take these states with them to afterlife? If these states don’t bring happiness here, why drag them along after death? Expressions of consciousness like love, wisdom and inner peace are much  better qualities to carry within. By awakening and expressing consciousness in a world filled with ignorance, hatred and darkness, we not only help to make the world a better place, but continue to carry these spiritual qualities in our consciousness when our body is left behind.
Understanding this is so important today. We live in a society bombarded with elite-controlled propaganda and entertainment that not only hides the darker agendas working in the world, but blankets people in ignorance, keeping us from uncovering the deeper potential of our consciousness and empowering ourselves by striving to awaken – which enables us to break free of the grip of darkness that exerts its influence over humanity. Failing to wake up to this agenda has it implications in the world, and also for our consciousness, and it’s consciousness that really counts, both in life and beyond.
So what would you take with you to the afterlife?

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What Would You Take With You to the Afterlife? – Life, Death, Out-of-Body Experiences and the Journey of Consciousness

September 23, 2014 / / 0 Comments

Matthew Butler, GuestPeople save up for retirement, but how well do we prepare for the journey after? Ancient cultures put great emphasis on the afterlife, because they knew consciousness continued after death. They were right: Out-of-body experiences reveal we really do exist beyond the body. Knowing this truth should inspire us to seek in life what really matters and remains after death – awakened consciousness.What is the greatest mystery of life? According to a legendar [...]

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