Tag: women (page 3 of 6)

Mars One mission cuts candidate pool down to 100 aspiring colonists

Excerpt from mashable.comOnly 100 people are still competing for four seats on a one-way trip to Mars advertised by Dutch nonprofit Mars One.In its latest round of cuts, the foundation cut its applicant pool from 660 to 100 finalists on Tuesday. More ...

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10 Mysterious Biblical Figures No One Can Explain






listverse.com

The canonical Bible is filled with mysterious characters, many of whom drop in for a cameo, do their thing, and then slide out, never to be heard from again. Some are merely extras, but some have a contextual presence that begs further examination. And some are, well, just weird.

10  Melchizedek

01
 

Probably the single most mysterious figure in the Bible, Melchizedek was a priest-king of Salem (later known as Jerusalem) in the time of Abram (Abraham), suggesting a religious organization, complete with ritual and hierarchy, that predated the Jewish nation and their priestly lineage from the tribe of Levi. He is only portrayed as active in one passage, although he is alluded to once in Psalms, and several times in the New Testament’s Epistle to the Hebrews.
Some Jewish disciplines insist that Melchizedek was Shem, Noah’s son. He is thought of, in Christian circles, as a proto-messiah, embodying certain traits later given to Christ. New Testament writings assert that Christ was “a priest forever in the order of Melchizedek,” indicating an older and deeper covenant with God than the Abrahamic-Levite lineage.
Hebrews 7, though presents him in a more unusual light. In verses 3 and 4:
“Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.”
Not only do these verses grant Melchizedek a hierarchical level above the most important Jewish patriarch, they assign him mystical qualities. Some take this to mean an earlier incarnation of Christ. Others see it as an ancient manifestation of the Holy Spirit. His identity, role, and theological function have long been debated.
The paucity of scriptural references have added to the mystery, making him a somewhat spectral figure. As such, newer spiritual traditions, as well as New Age quacks, have taken liberties with his persona. Gnostics insisted he became Jesus, and he is cited as a high-level priest in Masonic and Rosicrucian lore. Joseph Smith wrote that he was the greatest of all prophets, and Mormons still trace their priesthood back to him. The Urantia, a 20th-century pseudo-Bible that claims to merge religion, philosophy, and science, insists he’s the first in an evolutionary succession of deification manifestations, with Abraham being his first convert.
There is even a school of thought that Melchizedek is a title or assumed character name, sort of a theological 007, played by a series of Judeo-Christian James Bonds. 

The lore of Melchizedek is confusing but deep and fascinating. Apocryphal books give us more details, some cryptic, some relatively mundane. The Second Book of Enoch is particularly informative, insisting Melchizedek was born of a Virgin. When his mother Sophonim (the wife of Noah’s brother Nir) died in childbirth, he sat up, clothed himself, and sat beside her corpse, praying and preaching. After 40 days, he was taken by an archangel to the Garden of Eden, protected by angels and avoiding the Great Flood without passage on Uncle Noah’s ark.

9  Cain’s Wife

02
 

Cain was, according to Genesis, the first human ever born. He later killed his younger brother Abel in a hissy fit over his sacrifice of meat being more favored than Cain’s sacrificial fruit basket. God put a mark on Cain and cursed the ground he farmed, forcing him into a life as a wandering fugitive. 

That part of the story is fairly well known. Later, though, we read that he settled in the Land of Nod, and, all of a sudden, he has a wife. Absolutely nothing else is mentioned about her. We don’t even know where she came from. In fact, the question of where Cain got his wife, when his immediate family were apparently the only people in the world, has sent many a perceptive young Sunday schooler down the road of skepticism. 

Some have posited a mysterious other tribe of people, maybe created after Adam and Eve, maybe even another race or species. But the standard response is that Adam and Eve had many other sons and daughters to populate the Earth. The only way to keep the human race going would be to mate with siblings, nieces, nephews, and cousins. 

In fact, though the Holy Bible is silent on her identity, the apocryphal Book of Jubilees tells us exactly who was Cain’s wife: his sister Awan, who bore his son Enoch.

8  Joseph Barsabbas

03
 

After Judas Iscariot turned in his resignation by selling out his boss, Jesus’s disciples rushed to fill the open position and bring the number back up to a more theologically apt 12. The remaining disciples, including the newly convinced Thomas, looked over the candidates from the 120 or so adherents who followed Jesus. Then they cast lots to pick who would fill the position. 

It went to Matthias, a fairly mysterious character himself. We don’t know where he came from or his previous occupation. Some think he was actually the diminutive Zacchaeus, the tax collector who climbed a sycamore tree to get a better glimpse of Jesus’s ride on the donkey.
The man who lost out was Joseph Barsabbas, also known as Joseph Justus. We know nothing solid about him, even less than we know about Matthias.
There is, however, one bit of interesting speculation. A list of names presented in Mark 6:3 includes some of Christ’s earliest and most loyal adherents. One of these is a man named Joses, and another is James the Just. Biblical scholar Robert Eisenman suggests that James carried on Jesus’s work, and the writer of the Book of Acts assigned him an alias to minimize his importance.

7  The Beloved Disciple

04
 

In the Gospel of John, several references are made to “the disciple whom Jesus loved.” This particular favorite is present at the Last Supper, the crucifixion, and after the resurrection. The writer of the Gospel of John even states that the testimony of this disciple is the basis for the text. But there is considerable debate over the identity of this mystery figure.
The most obvious nominee is John the Apostle, one of Christ’s inner circle of 12 and the namesake of the Gospel. But none of the 12 apostles were present at the crucifixion, so that crosses him off the list. Lazarus, resurrected by Christ, is also considered. He seems to have been present at the cited events and is referred to specifically, in the story of His death and resurrection, as “he whom Thou lovest.”
Mary Magdalene, Judas, Jesus’s brother James, or an unnamed disciple, possibly even a Roman or governmental official, have all been considered. There is even a school of thought that John is an interactive gospel, with the reader being the beloved disciple.

6  Simon Magus

05
 

“Simony” is the selling of church position or privilege. It is named for Simon Magus, or Simon the Magician, who makes only a brief appearance in the Bible, in Acts 8:9–24. Simon has since become synonymous with heretical thought, and religious exploitation.
He is presented as a powerful magician with a large following of in Samaria, who converts to Christianity and wishes to learn from apostles Peter and Phillip. When he sees the gifts of the Holy Spirit, including speaking in tongues and an ecstatic spiritual state, he offers the men money if they will give him the secret to passing these gifts to others. They are not amused.
Apocryphal texts reveal quite a bit more, like his alleged ability to levitate and even fly, emphasizing that he was something akin to a cult leader in his hometown. It is suggested that his conversion is more for economic purposes than spiritual, and he set himself up as a messianic figure himself, competing for the Jesus dollar with his own homespun theology.
He is thought by some to be a founder of Gnosticism, a patchwork of various religious systems that relied heavily on Judaic and Christian symbolism.

5  Onan

06
 

Not unlike Simon Magus, Onan’s brief appearance inspired a name for a particular action.
He was the second son of Abraham’s grandson Judah, the patriarch and namesake of one of the 12 tribes of Israel. His older brother, Er (yes, just “Er”) was “wicked in the sight of the Lord,” so God killed him. What he did to deserve such an execution remains a mystery.
Tradition at the time dictated that Er’s widow, Tamar, become Onan’s wife. Onan had to impregnate her to keep the lineage alive, but he was not as wild about the idea. Maybe it was the thought of impending fatherhood, or Tamar just wasn’t his type. So, taking matters into his own hands, he committed the first recorded act of coitus interruptus. Or, as Genesis 38:9 so poetically put it: “And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.” God was displeased and slew Onan.
The whole tale gets even more sordid. Onan had a younger brother, Shelah. Customarily, he would have been next in line to impregnate Tamar, but Judah forbade it. Tamar, rather than graciously accepting forced spinsterhood, seduced Judah and (became pregnant) by the old man. Judah fathered twins Zerah and Perez, the latter of whom was listed by Matthew as an ancestor of Jesus’s earthly father Joseph...
Some have even suggested that Onan’s death warns that sex is meant only for purposes of reproduction, and not for pleasure.

4  Nicodemus

07
 

Nicodemus was a member of the Sanhedrin, a council of men who ruled on Jewish law and governance. He became a friend, follower, and intellectual foil for Jesus, whose egalitarian teachings often ran counter to the Sanhedrin’s rigid decrees. He was also a Pharisee, a leader within the Jewish community who toadied up to the Roman government at the time of Christ’s arrest and subsequent crucifixion.
He is mentioned three times in the New Testament, all in the Gospel of John. He subtly defends Jesus as the Pharisees discuss His impending arrest. Later, he helps prepare Jesus’s body for burial, indicating he had become an adherent to Christ and His teachings.
The first time he is mentioned, however, is in dialogue with Jesus, and these conversations reveal some of the most important aspects of Christian theology, such as the notion of being “born again” and the most famous reference to the divinity of Christ, John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
This detailed conversation explores the divide between the Old Covenant’s dogmatic and exclusive Jewish Law and the New Covenant’s spiritually inclusive concepts. But for a vital contributor to such an important passage of the New Testament, Nicodemus remains a mysterious figure. Some scholars have suggested he may be Nicodemus ben Gurion, a Talmudic figure of wealth and mystical power. Christian tradition suggest he was martyred, and he is venerated as a saint. His name has come to be synonymous with seekers of the truth and is used as a character in many works of biblically inspired fiction.

3  James The Just

08
 

He is considered, next to Paul and Peter, the most important apostolic figure in the Church’s history. The Book of Acts specifically names him the head of the Christian church in Jerusalem, and he is frequently cited, both scripturally and apocryphally, as being consulted by both Paul and Peter. So who is he?
Traditionally, he is thought of as Jesus’s brother (or, more precisely, His half-brother). Jesus is listed, in the Gospels, as having siblings, some younger than Him. One was named James.
But James was a common name, and there are several mentioned in the Bible. Two of the 12 disciples were named James, but both are listed as having different fathers than Jesus, and neither went on to become James the Just. James the son of Zebedee went on to be known as James the Great, and James the son of Alphaeus was called James the Less.
It is known that he was a contemporary of Jesus, although he seems to have had no real inner-circle status during Christ’s ministry. The apocryphal Gospel of Thomas says Christ Himself designated James to lead the movement upon His death. The Apostle Paul initially seems respectful, even subservient, to “James the Lord’s brother,” calling him a “pillar” of the movement, even though he was later to disagree with him on matters of doctrine.
Some, though, have suggested the “brother” designation was spiritual, rather than physical. St. Jerome, among others, suggested that the doctrine of perpetual virginity indicated James could be a cousin, which, given the tribal associations and clannishness of the Jewish community of the time, seems valid. Such a relationship would indicate a certain social proximity without necessarily being a true sibling.

2  Simon The Zealot

09
 

Of Christ’s 12 disciples, none are more mysterious than Simon the Zealot. His name was meant to differentiate him from Simon Peter and has come to symbolize, for some, that he was a member of a similarly named political movement that advocated Jewish defiance to Roman law. Some have speculated that he acted, within Christ’s inner circle, as a political adviser. His presence then indicated that Jesus had a revolutionary political agenda.
The truth is much less exciting. The “Zealot” movement did not take place until long after the time that Christ would have given Simon his sobriquet, and there has never been any serious evidence that Simon, despite the designation, was a political radical. The name, and the word upon which it is based, did not take on those aggressive undertones until the movement itself was in full swing. More than likely, Simon was given his name because of intense spiritual devotion, rather than any radical political stance.
Nothing else is known of him, at least not with any surety. The Catholic Encyclopedia mentions him as possibly being a brother or cousin of Jesus, with no real evidence. The Eastern Orthodox tradition says he developed his zeal when Jesus attended his wedding and changed water into wine. Some legends say he was martyred; the philosopher Justus Lipsius somehow got it into his head that he was sawed in half.

1  Og

10
 

Cited twice specifically, but alluded to frequently in general terms, the Nephilim were a race of violent giants that lived in the pre-Flood world at the same time as humanity. Were they, as some suggest, the offspring of demons and human women? Fallen angels themselves? Or simply the descendants of Seth mentioned in the Dead Sea scrolls, a tribe of cranky cases cursed by God for their rebelliousness? Regardless, they evolved and became known by other names, like the Raphaim, and frequently battled humans for land and power.
The most storied of them was Og, the King of Bashan. He was killed, along with his entire army, and his kingdom was ransacked. All of the survivors—men, women, and children—were put to death, and the strongest and most powerful line of Nephilim descendants was eliminated. Some Nephilim bloodlines continued to do battle with the Israelites, though they were becoming less powerful and dying out. One tribe, the Anakim, allied themselves with the human tribes in Philistia. Goliath was thought to have been one of the last few descendants of the Nephilim.
Goliath’s height is given in the earliest manuscripts as 275 centimeters (9′). That’s hardly as awe-inspiring as the creature laying in Og’s bed, which measured, according to Deuteronomy, 400 centimeters (13′ 6″). That’s basically Yao Ming sitting on Shaquille O’Neal’s shoulders.
Biblically, descendants of the Nephilim could not have survived the Flood, even though Og and other giants are post-Flood figures. Some biblical literalists have attributed their later existence to the descendants of Noah’s family hooking up, once again, with demons. Or, being fallen angels and not human, they did survive the flood.
Jewish tradition gets deeper into information about the Nephilim and their descendants, going against the grain of the biblical account. It tells of Og booking passage on the Ark by promising to act as a slave to Noah and his family. Other accounts have him hanging on to the side of the Ark and riding the flood out rodeo-style.

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New Religion and Science Study Reveals ‘Post-Seculars’ Reject Evolution





Excerpt from huffingtonpost.com

(RNS) Meet the “Post-Seculars” — the one in five Americans who no one seems to have noticed before in endless rounds of debates pitting science vs. religion.

They’re more strongly religious than most “Traditionals” (43 percent of Americans) and more scientifically knowledgeable than “Moderns” (36 percent) who stand on science alone, according to two sociologists’ findings in a new study.

“We were surprised to find this pretty big group (21 percent) who are pretty knowledgeable and appreciative about science and technology but who are also very religious and who reject certain scientific theories,” said Timothy O’Brien, co-author of the research study, released Thursday (Jan. 29) in the American Sociological Review.

Put another way, there’s a sizable chunk of Americans out there who are both religious and scientifically minded but who break with both packs when faith and science collide.

Post-Seculars pick and choose among science and religion views to create their own “personally compelling way of understanding the world,” said O’Brien, assistant professor at University of Evansville in Indiana.

O’Brien and co-author Shiri Noy, an assistant professor of sociology at University of Wyoming, examined responses from 2,901 people to 18 questions on knowledge of and attitudes toward science, and four religion-related questions in the General Social Surveys conducted in 2006, 2008 and 2010.

Many findings fit the usual way the science-religion divide is viewed:

— Moderns, who stand on reason, scored high on scientific knowledge and scored lowest on religion questions regarding biblical authority and the strength of their religious ties.

— Traditionals, who lean toward religion, scored lower on science facts and were least likely to agree that “the benefits of scientific research outweigh the harmful results.”

However, the data turned up a third perspective – people who defied the familiar breakdown. The authors dubbed them “Post-Secular” to jump past a popular theory that Americans are moving way from religion to become more secular, O’Brien said.

Post-Seculars — about half of whom identify as conservative Protestants — know facts such as how lasers work, what antibiotics do and the way genetics affect inherited illnesses.

But when it comes to three main areas where science and Christian-centric religious views conflict — on human evolution, the Big Bang origin of the universe and the age of the Earth — Post-Seculars break away from the pack with very significantly different views from Traditionals and Moderns.

Areas where the factions are clear:

graphic

The universe began with a huge explosion:
Traditional: 21 percent
Modern: 68 percent
Post Secular: 6 percent

Human beings developed from earlier species of animals:
Traditional: 33 percent
Modern: 88 percent
Post-Secular: 3 percent

The continents have been moving for millions of years and will move in the future:
Traditional: 66 percent
Modern: 98 percent
Post-Secular: 80 percent

“Post-Seculars are smart. They know what scientists think. They just don’t agree on some key issues, and that has impact on their political views,” said O’Brien.

When the authors looked at views on the authority of the Bible and how strongly people said they were affiliated with their religion, Post-Seculars put the most faith in Scripture and were much more inclined to say they were strongly religious. And where science and faith conflict on hot-button issues, they side with the religious perspective.

For example, Moderns are the most supportive of embryonic stem cell research and abortion rights for women, but Post-Seculars, who are nonetheless largely positive about science and society, are more skeptical in both areas, O’Brien said.

Candidates running in the 2016 elections might take note.

Where people fall in these three groups can predict their attitudes on political issues where science and religion both have claims, O’Brien said, even after accounting for the usual suspects — social class, political ideology or church attendance.

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Google Chairman Eric Schmidt: "The Internet Will Disappear"


 


Excerpt from hollywoodreporter.com

Google executive chairman Eric Schmidt on Thursday predicted the end of the Internet as we know it.

At the end of a panel at the World Economic Forum in Davos, Switzerland, where his comments were webcast, he was asked for his prediction on the future of the web. “I will answer very simply that the Internet will disappear,” Schmidt said.

“There will be so many IP addresses…so many devices, sensors, things that you are wearing, things that you are interacting with that you won’t even sense it,” he explained. “It will be part of your presence all the time. Imagine you walk into a room, and the room is dynamic. And with your permission and all of that, you are interacting with the things going on in the room.”

Concluded Schmidt: “A highly personalized, highly interactive and very, very interesting world emerges.”

The panel, entitled The Future of the Digital Economy, also featured Facebook COO Sheryl Sandberg and others.
Earlier in the debate, Schmidt discussed the issue of market dominance. The European Union has been looking at Google’s search market dominance in a long-running antitrust case, and the European parliament late last year even called for a breakup.
“You now see so many strong tech platforms coming, and you are seeing a reordering and a future reordering of dominance or leaders or whatever term you want to use because of the rise of the apps on the smartphone,” Schmidt said Thursday. “All bets are off at this point as to what the smartphone app infrastructure is going to look like” as a “whole new set” of players emerges to power smartphones, which are nothing but super-computers, the Google chairman argued. “I view that as a completely open market at this point.”

Asked about his recent trip to North Korea, Schmidt said the country has many Internet connections through data phones, but there is no roaming and web usage is “heavily supervised.” Schmidt said “it’s very much surveillance of use,” which he said was not good for the country and others.

Sandberg and Schmidt lauded the Internet as an important way to give more people in the world a voice. Currently, only 40 percent of people have Internet access, the Facebook COO said, adding that any growth in reach helps extend people’s voice and increase economic opportunity. “I’m a huge optimist,” she said about her outlook for the industry. “Imagine what we can do” once the world gets to 50 percent, 60 percent and more in terms of Internet penetration.
She cited women as being among the beneficiaries, saying the Internet narrows divides.

Schmidt similarly said that broadband can address governance issues, information needs, personal issues, women empowerment needs and education issues. “The Internet is the greatest empowerment of citizens … in many years,” he said. “Suddenly citizens have a voice, they can be heard.”
During another technology panel at the World Economic Forum on Thursday, Yahoo CEO Marissa Mayer, Liberty Global CEO Mike Fries and others answered questions on the need to regulate privacy standards on the Internet and for tech companies following the Snowden case, the Sony hack and the like.


Mayer said that the personalized Internet “is a better Internet,” emphasizing: “We don’t sell your personal data … We don’t transfer your personal data to third parties.” She said users own their data and need to have control, adding that people give up data to the government for tax assessment, social services and other purposes.
Fries said Liberty Global subscribers view billions of hours of content and generate billions of clicks, but added that “today we do nothing.” He explained: “We generate zero revenue from all of that information.” But he acknowledged that big data was big business for a lot of people.

Both executives said transparency was important to make sure users know privacy standards and the like.

Gunther Oettinger, a conservative German politician serving as the European Union’s commissioner for digital economy and society, said on the panel that “we need a convincing global understanding, we need a UN agency for data protection and security.” Asked what form that “understanding” should have, he said he was looking for “clear, pragmatic, market-based regulation.” Explained Oettinger: “It’s a public-private partnership.”

Fries said such a solution was likely not to happen in the near term, given the size of the EU. “I think it is going to take several years,” he said, adding that some countries’ parliaments would likely take a stab at it.

But he warned that a joint solution would make more sense. “We don’t want Germany to have its own Internet,” Fries said. “Some countries may build their own Internets” and “balkanize” the web, he warned.

Mayer said on the issue of regulation: “I like Tim’s idea better of the beneficent marketplace.” She spoke of fellow panelist and computer specialist Tim Berners-Lee, known as the inventor of the World Wide Web.

Asked how Yahoo stores and handles client records, she said the online giant “changed the way we store and communicate data” after Snowden and also changed encryptions between data centers. And the company protects users through encryption methods, she added. Mayer said that trust and confidence of Yahoo users has rebounded since.

Mayer was also asked what happens if a government asks for a user’s data, a question that has new significance after the recent terrorist attacks in Paris, which have led some to call for increased surveillance powers of the Internet for governments. Mayer said Yahoo always assesses if such a request is reasonable. “We have a very good track record for standing up to what’s not reasonable,” she said.

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Did viking men bring their wives along? Viking men may have brought their wives with them to colonize new lands, a new DNA study suggests




Excerpt from 
csmonitor.com

Vikings may have been family men who traveled with their wives to new lands, according to a new study of ancient Viking DNA.
Maternal DNA from ancient Norsemen closely matches that of modern-day people in the North Atlantic isles, particularly from the Orkney and Shetland Islands.

The findings suggest that both Viking men and women sailed on the ships to colonize new lands. The new study also challenges the popular conception of Vikings as glorified hoodlums with impressive seafaring skills. 

"It overthrows this 19th century idea that the Vikings were just raiders and pillagers," said study co-author Erika Hagelberg, an evolutionary biologist at the University of Oslo in Norway. "They established settlements and grew crops, and trade was very, very important."

Vikings hold a special place in folklore as manly warriors who terrorized the coasts of France, England and Germany for three centuries. But the Vikings were much more than pirates and pillagers. They established far-flung trade routes, reached the shores of present-day America, settled in new lands and even founded the modern city of Dublin, which was called Dyfflin by the Vikings.

Some earlier genetic studies have suggested that Viking males traveled alone and then brought local women along when they settled in a new location. For instance, a 2001 study published in the American Journal of Human Genetics suggested that Norse men brought Gaelic women over when they colonized Iceland.

Modern roots

To learn more about Norse colonization patterns, Hagelberg and her colleagues extracted teeth and shaved off small wedges of long bones from 45 Norse skeletons that were dated to between A.D. 796 and A.D. 1066. The skeletons were first unearthed in various locations around Norway and are now housed in the Schreiner Collection at the University of Oslo.

The team looked at DNA carried in the mitochondria, the energy powerhouses of the cell. Because mitochondria are housed in the cytoplasm of a woman's egg, they are passed on from a woman to her children and can therefore reveal maternal lineage. The team compared that material with mitochondrial DNA from 5,191 people from across Europe, as well as with previously analyzed samples from 68 ancient Icelanders.

The ancient Norse and Icelandic genetic material closely matched the maternal DNA in modern North Atlantic people, such as Swedes, Scots and the English. But the ancient Norse seemed most closely related to people from Orkney and Shetland Islands, Scottish isles that are quite close to Scandinavia.

Mixed group

"It looks like women were a more significant part of the colonization process compared to what was believed earlier," said Jan Bill, an archaeologist and the curator of the Viking burial ship collection at the Museum of Cultural History, a part of the University of Oslo. 

That lines up with historical documents, which suggest that Norse men, women and children — but also Scottish, British and Irish families — colonized far-flung islands such as Iceland, Bill told Live Science. Bill was not involved with the new study.

"This picture that we have of Viking raiding — a band of long ships plundering — there obviously would not be families on that kind of ship," Bill said. "But when these raiding activities started to become a more permanent thing, then at some point you may actually see families are traveling along and staying in the camps."
As a follow-up, the team would like to compare ancient Norse DNA to ancient DNA from Britain, Scotland and the North Atlantic Isles, to get a better look at exactly how all these people are related, Hagelberg said.

The findings were published today (Dec. 7) in the journal Philosophical Transactions of the Royal Society B.

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Love by Numbers ~ Online Dating Statistics



Online Dating StatisticsData
Total number of single people in the U.S.54,250,000
Total number of people in the U.S. who have tried online dating41,250,000
Total eHarmony members15,500,000
Total Match.com members21,575,000
Number of questions to fill out on eHarmony survey400
Annual revenue from the online dating industry$1,249,000,000
Average spent by dating site customer per year$239
Average length of courtship for marriages that met online18.5 Months
Average length of courtship for marriages that met offline42 Months
Percent of users who leave within the first 3 months10 %
Percent of male online dating users52.4 %
Percent of female online dating users47.6 %
Percent who say common interests are the most important factor64 %
Percent who say physical characteristics are the most important factor49 %
Percent of marriages in the last year in which the couple met on a dating site17 %
Percent of current committed relationships that began online20 %
Percent of people who believe in love at first sight71 %
Percent of women who have sex on the first online dating encounter33 %
Percent of people who say they have dated more than one person simultaneously53 %
Percent of sex offenders who use online dating to meet people10 %
What’s more important on a first date 
Personality30 %
Smile & Looks23 %
Sense of Humor14 %
Career & Education10 %
Type of hair color most people are attracted to 
Blonde32 %
Brown16 %
Black16 %
Don’t Mind16 %
Red8 %
Bald8 %
Gray4 %
Girls Prefer 
Nice Guys38 %
Bad Guys15 %
Blend of Both34 %
Any man I can get6 %
Guys Prefer 
The modern career girl42 %
The girl next door type34 %
The hottie24 %
Online Dating Facts
A woman’s desirablility online peaks at 21
At 26, Women have more online pursuers than men
By 48, Men have twice as many online pursuers as Women
Men lie most about; Age, Height, Income
Women lie most about: Weight, Physical Build, Age

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Study: Space travel causes higher heart rates and more fainting in women than men




Excerpt from 
thespacereporter.com



Space travel has different health effects on men than it does on women, according to a recent study jointly conducted by NASA and by the National Space Biomedical Research Institute (NSBRI).
The study, which looked at 477 male astronauts and 57 female astronauts, all of whom had been to space up to June 2013, was conducted in anticipation of longer duration spaceflights in the future. One of these will include a manned mission to Mars in the 2030s.

Six working groups studied data from the spaceflights in which the astronauts had participated. They concentrated on cardiovascular, sensorimotor, behavioral, musculoskeletal, immunological, and reproductive systems and negative impacts on these due to having spent long periods in space.

In several of these areas, men appear to tolerate spaceflight better than women. Female astronauts tended to experience increased heart rates in times of stress and had higher rates of Urinary Tract Infections (UTIs), as well as higher rates of cancer caused by radiation, than their male counterparts.

After returning to Earth, women astronauts also had a harder time standing without fainting–a condition known as orthostatic intolerance–than did men.

Men were found to be more likely to experience loss of hearing and vision as consequences of space travel, the study indicated.

Behavioral responses appeared the same in both genders.

The study is reported in a recent issue of the Journal of Women’ Health.

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The Surprising Differences in How Space Travel Affects Men and Women







Excerpt from
popularmechanics.com 

Both men and women have the right stuff to succeed as astronauts—that much is for sure. But an exhaustive NASA study has found physiological differences in how space affects each gender, with some cases benefitting women over men and some cases vice versa.

For instance, women are less vulnerable to the effects of interstellar radiation, but more vulnerable to space sickness or urinary tract infections in space. Men have fewer problems with orthostatic intolerance (problems standing up after extended exposures to microgravity), but develop more vision problems and kidney stones.

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Study: Too much milk may be bad for your health




Excerpt from metronews.ca

Drink lots of milk to strengthen your bones and boost your health, doctors say.

But a study in The BMJ medical journal Wednesday said Swedes with a high intake of cow’s milk died younger — and women suffered more fractures.

The findings may warrant questions about recommendations for milk consumption, although further research is needed, its authors said, as the association may be purely coincidental.

A Swedish team used data taken from 61,000 women aged 39-74 and monitored for about 20 years, and more than 45,000 men aged 45-79 followed for 11 years.

The volunteers gave details about diet and lifestyle, body weight, smoking habits, exercise frequency, education level and marital status.

By the end of this long study period, 25,500 of the group had died and 22,000 had suffered a fracture.

Higher milk intake was not accompanied by a lower risk of fractures but “may be associated with a higher rate of death”, the study said.

Among the women, 180 per 1,000 in the group which drank three glasses of milk or more a day died during a 10-year period, compared to the group average, independent of milk consumption, of 126 per 1,000.

Among those who drank a glass or less per day, the rate was 110 per 1,000, co-author Karl Michaelsson of Uppsala University told AFP.

The figures for hip fracture was 42 out of 1,000 women who drank a lot of milk, 35 per 1,000 on average, and 31 per 1,000 of women who drank the least milk.

“Women who consumed three glasses or more per day had a 90 percent higher risk of death, 60 percent higher risk of hip fracture and 15 percent higher risk of any fracture compared to those who drank less than a glass,” said Michaelsson.

For men, the difference in death rate was less pronounced: 207 per 1,000 among the three-glasses-a-day group over 10 years, 189 per 1,000 on average, and 182 per 1,000 among low consumers. There was no difference in fracture rates.

“The higher risk of mortality was evident with all types of milk: full-fat, half-fat and skimmed milk,” Michaelsson added — and started from a daily intake of about two glasses of milk.

At a lower consumption of half a glass to one glass per day, “there was a tendency of slightly reduced hip fracture risk” compared to zero intake, but the same was not true for mortality risk.
The team found that fermented milk products like cheese or yoghurt were associated with lower mortality and fracture rates, particularly in women.

One reason, the authors speculated, is that milk, but not cheese, is high in D-galactose, a type of sugar that in animal studies was shown to hasten ageing and shorten lifespan.

Caution
The researchers said it was impossible to draw any conclusions or make recommendations on milk consumption until further work is carried out.

The results may not apply to people of other ethnic origins with different levels of lactose tolerance, they said.

Milk also has different nutrient levels that depend on factors like food fortification and cow diet.

And the results could be skewed by a phenomenon called “reverse causation” — osteoporosis sufferers at high risk of a bone break increase their milk intake, which then gets blamed when they suffer a fracture.

Other experts noted shortcomings in the study, including that milk consumption was self-reported, often a flaw in dietary research.
Nor did the authors define the type of physical activity the men and women did — whether it was weight-bearing and therefore bone-strengthening, or not.

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