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Mike Quinsey – Channeling his Higher Self – 1 June 2018
Mike Quinsey
The space around you seems empty yet because there are many levels
Tag: stand (page 1 of 22)
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The Hooker 100-inch reflecting telescope at the Mount Wilson Observatory, just outside Los Angeles. Edwin Hubble's chair, on an elevating platform, is visible at left. A view from this scope first told Hubble our galaxy isn't the only one. Courtesy of The Observatories of the Carnegie Institution for Science Collection at the Huntington Library, San Marino, Calif. |
Excerpt from hnpr.org
The Hubble Space Telescope this week celebrates 25 years in Earth's orbit. In that time the telescope has studied distant galaxies, star nurseries, planets in our solar system and planets orbiting other stars.
But, even with all that, you could argue that the astronomer for whom the telescope is named made even more important discoveries — with far less sophisticated equipment.
A young Edwin Hubble at Mount Wilson's 100-inch telescope circa 1922, ready to make history.
Edwin Hubble Papers/Courtesy of Huntington Library, San Marino, Calif.
In the 1920s, Edwin Hubble was working with the 100-inch Hooker telescope on Mount Wilson, just outside Los Angeles. At the time, it was the largest telescope in the world.
On a chilly evening, I climb up to the dome of that telescope with operator Nik Arkimovich and ask him to show me where Hubble would sit when he was using the telescope. Arkimovich points to a platform near the top of the telescope frame.
"He's got an eyepiece with crosshairs on it," Arkimovich explains. The telescope has gears and motors that let it track a star as it moves across the sky. "He's got a paddle that allows him to make minor adjustments. And his job is to keep the star in the crosshairs for maybe eight hours."
"It's certainly much, much easier today," says John Mulchaey, acting director of the observatories at Carnegie Institution of Science. "Now we sit in control rooms. The telescopes operate brilliantly on their own, so we don't have to worry about tracking and things like this."
The headquarters of the Carnegie observatories is at the foot of Mount Wilson, in the city of Pasadena. It's where Hubble worked during the day.
A century's worth of plates are stored here in the basement. Mulchaey opens a large steel door and ushers me into a room filled with dozens of file cabinets.
"Why don't we go take a look at Hubble's famous Andromeda plates," Mulchaey suggests.
The plates are famous for a reason: They completely changed our view of the universe. Mulchaey points to a plate mounted on a light stand.
"This is a rare treat for you," he says. "This plate doesn't see the light of day very often."
This glass side of a photographic plate shows where Hubble marked novas. The red VAR! in the upper right corner marks his discovery of the first Cepheid variable star — a star that told him the Andromeda galaxy isn't part of our Milky Way.
Courtesy of the Carnegie Observatories
The plate shows the spiral shape of the Andromeda galaxy. Hubble was looking for exploding stars called novas in Andromeda. Hubble marked these on the plate with the letter "N."
"The really interesting thing here," Mulchaey says, "is there's one with the N crossed out in red — and he's changed the N to VAR with an exclamation point."
Hubble had realized that what he was seeing wasn't a nova. VAR stands for a type of star known as a Cepheid variable. It's a kind of star that allows you to make an accurate determination of how far away something is. This Cepheid variable showed that the Andromeda galaxy isn't a part of our galaxy.
At the time, most people thought the Milky Way was it — the only galaxy in existence.
"And what this really shows is that the universe is much, much bigger than anybody realizes," Mulchaey says.
It was another blow to our human conceit that we are the center of the universe.
Hubble went on to use the Mount Wilson telescope to show the universe was expanding, a discovery so astonishing that Hubble had a hard time believing it himself.
If Hubble could make such important discoveries with century-old equipment, it makes you wonder what he might have turned up if he'd had a chance to use the space telescope that bears his name.
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Excerpt from huffingtonpost.com
(RNS) Meet the “Post-Seculars” — the one in five Americans who no one seems to have noticed before in endless rounds of debates pitting science vs. religion.
They’re more strongly religious than most “Traditionals” (43 percent of Americans) and more scientifically knowledgeable than “Moderns” (36 percent) who stand on science alone, according to two sociologists’ findings in a new study.
“We were surprised to find this pretty big group (21 percent) who are pretty knowledgeable and appreciative about science and technology but who are also very religious and who reject certain scientific theories,” said Timothy O’Brien, co-author of the research study, released Thursday (Jan. 29) in the American Sociological Review.
Put another way, there’s a sizable chunk of Americans out there who are both religious and scientifically minded but who break with both packs when faith and science collide.
Post-Seculars pick and choose among science and religion views to create their own “personally compelling way of understanding the world,” said O’Brien, assistant professor at University of Evansville in Indiana.
O’Brien and co-author Shiri Noy, an assistant professor of sociology at University of Wyoming, examined responses from 2,901 people to 18 questions on knowledge of and attitudes toward science, and four religion-related questions in the General Social Surveys conducted in 2006, 2008 and 2010.
Many findings fit the usual way the science-religion divide is viewed:
— Moderns, who stand on reason, scored high on scientific knowledge and scored lowest on religion questions regarding biblical authority and the strength of their religious ties.
— Traditionals, who lean toward religion, scored lower on science facts and were least likely to agree that “the benefits of scientific research outweigh the harmful results.”
However, the data turned up a third perspective – people who defied the familiar breakdown. The authors dubbed them “Post-Secular” to jump past a popular theory that Americans are moving way from religion to become more secular, O’Brien said.
Post-Seculars — about half of whom identify as conservative Protestants — know facts such as how lasers work, what antibiotics do and the way genetics affect inherited illnesses.
But when it comes to three main areas where science and Christian-centric religious views conflict — on human evolution, the Big Bang origin of the universe and the age of the Earth — Post-Seculars break away from the pack with very significantly different views from Traditionals and Moderns.
Areas where the factions are clear:
The universe began with a huge explosion:
Traditional: 21 percent
Modern: 68 percent
Post Secular: 6 percent
Human beings developed from earlier species of animals:
Traditional: 33 percent
Modern: 88 percent
Post-Secular: 3 percent
The continents have been moving for millions of years and will move in the future:
Traditional: 66 percent
Modern: 98 percent
Post-Secular: 80 percent
“Post-Seculars are smart. They know what scientists think. They just don’t agree on some key issues, and that has impact on their political views,” said O’Brien.
When the authors looked at views on the authority of the Bible and how strongly people said they were affiliated with their religion, Post-Seculars put the most faith in Scripture and were much more inclined to say they were strongly religious. And where science and faith conflict on hot-button issues, they side with the religious perspective.
For example, Moderns are the most supportive of embryonic stem cell research and abortion rights for women, but Post-Seculars, who are nonetheless largely positive about science and society, are more skeptical in both areas, O’Brien said.
Candidates running in the 2016 elections might take note.
Where people fall in these three groups can predict their attitudes on political issues where science and religion both have claims, O’Brien said, even after accounting for the usual suspects — social class, political ideology or church attendance.
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