Tag: reject (page 1 of 2)

Why the Government Refuses to Turn Against Monsanto

August 18, 2016 / / 0 Comments
Ready Or Not ... Here We Come! A Message From Archangel Michael/Ashtar Sheran

Dr. Mercola, GuestIn the video below, Funny or Die pokes fun at Monsanto’s “feeding the world” message by highlighting some of the most obvious features of genetically engineered (GE) foods, such as the unnatural crossing of genetic material between plant and animal kingdoms, the use of toxic chemicals and Monsanto’s ever-expanding monopoly.​“I own everything!” Mama Monsanto exclaims, and that’s pretty close to the truth. Monsanto [...]

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Leading Journals Agree That Big Pharma Manipulates Medical Research

June 25, 2015 / / 0 Comments

Alex Pietrowski, Staff WriterCorruption in the medical industry can no longer be ignored. There’s no doubt that much of what is told to the masses, including medical schools and physicians, is simply untrue. Even Dr. Richard Horton, editor of the world’s most respected medical journal, The Lancet, agrees:“Much of the scientific literature, perhaps half, may simply be untrue. Afflicted by studies with small sample sizes, tiny effects, invalid exploratory analyses, an [...]

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US Government Admits Americans Have Been Overdosed on Fluoride

May 12, 2015 / / 0 Comments

Dr. MercolaThe US government has finally admitted they’ve overdosed Americans on fluoride and, for first time since 1962, are lowering its recommended level of fluoride in drinking water.1,2,3About 40 percent of American teens have dental fluorosis,4 a condition referring to changes in the appearance of tooth enamel—from chalky-looking lines and splotches to dark staining and pitting—caused by long-term ingestion of fluoride during the time teeth are forming.In some areas, fluoro [...]

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22 Terrifying and Magical Capabilities Someone Has When You Fall For Them

May 10, 2015 / / 0 Comments

Excerpt from huffingtonpost.comLove is terrifying, and terror is love.How exceptional is falling in love? How breathtakingly incredible? How painful and enchanted it is to have your heart opened. It presents so many chances for overwhelming pain, an...

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Why science is so hard to believe?

February 19, 2015 / / 0 Comments

 
In the recent movie “Interstellar,” set in a futuristic, downtrodden America where NASA has been forced into hiding, school textbooks say the Apollo moon landings were faked.


Excerpt from 


There’s a scene in Stanley Kubrick’s comic masterpiece “Dr. Strangelove” in which Jack D. Ripper, an American general who’s gone rogue and ordered a nuclear attack on the Soviet Union, unspools his paranoid worldview — and the explanation for why he drinks “only distilled water, or rainwater, and only pure grain alcohol” — to Lionel Mandrake, a dizzy-with-anxiety group captain in the Royal Air Force.
Ripper: “Have you ever heard of a thing called fluoridation? Fluoridation of water?”
Mandrake: “Ah, yes, I have heard of that, Jack. Yes, yes.”Ripper: “Well, do you know what it is?”
Mandrake: “No. No, I don’t know what it is, no.”
Ripper: “Do you realize that fluoridation is the most monstrously conceived and dangerous communist plot we have ever had to face?” 

The movie came out in 1964, by which time the health benefits of fluoridation had been thoroughly established and anti-fluoridation conspiracy theories could be the stuff of comedy. Yet half a century later, fluoridation continues to incite fear and paranoia. In 2013, citizens in Portland, Ore., one of only a few major American cities that don’t fluoridate, blocked a plan by local officials to do so. Opponents didn’t like the idea of the government adding “chemicals” to their water. They claimed that fluoride could be harmful to human health.

Actually fluoride is a natural mineral that, in the weak concentrations used in public drinking-water systems, hardens tooth enamel and prevents tooth decay — a cheap and safe way to improve dental health for everyone, rich or poor, conscientious brushers or not. That’s the scientific and medical consensus.
To which some people in Portland, echoing anti-fluoridation activists around the world, reply: We don’t believe you.
We live in an age when all manner of scientific knowledge — from the safety of fluoride and vaccines to the reality of climate change — faces organized and often furious opposition. Empowered by their own sources of information and their own interpretations of research, doubters have declared war on the consensus of experts. There are so many of these controversies these days, you’d think a diabolical agency had put something in the water to make people argumentative.
Science doubt has become a pop-culture meme. In the recent movie “Interstellar,” set in a futuristic, downtrodden America where NASA has been forced into hiding, school textbooks say the Apollo moon landings were faked.


The debate about mandated vaccinations has the political world talking. A spike in measles cases nationwide has President Obama, lawmakers and even potential 2016 candidates weighing in on the vaccine controversy. (Pamela Kirkland/The Washington Post)
In a sense this is not surprising. Our lives are permeated by science and technology as never before. For many of us this new world is wondrous, comfortable and rich in rewards — but also more complicated and sometimes unnerving. We now face risks we can’t easily analyze.
We’re asked to accept, for example, that it’s safe to eat food containing genetically modified organisms (GMOs) because, the experts point out, there’s no evidence that it isn’t and no reason to believe that altering genes precisely in a lab is more dangerous than altering them wholesale through traditional breeding. But to some people, the very idea of transferring genes between species conjures up mad scientists running amok — and so, two centuries after Mary Shelley wrote “Frankenstein,” they talk about Frankenfood.
The world crackles with real and imaginary hazards, and distinguishing the former from the latter isn’t easy. Should we be afraid that the Ebola virus, which is spread only by direct contact with bodily fluids, will mutate into an airborne super-plague? The scientific consensus says that’s extremely unlikely: No virus has ever been observed to completely change its mode of transmission in humans, and there’s zero evidence that the latest strain of Ebola is any different. But Google “airborne Ebola” and you’ll enter a dystopia where this virus has almost supernatural powers, including the power to kill us all.
In this bewildering world we have to decide what to believe and how to act on that. In principle, that’s what science is for. “Science is not a body of facts,” says geophysicist Marcia McNutt, who once headed the U.S. Geological Survey and is now editor of Science, the prestigious journal. “Science is a method for deciding whether what we choose to believe has a basis in the laws of nature or not.”
The scientific method leads us to truths that are less than self-evident, often mind-blowing and sometimes hard to swallow. In the early 17th century, when Galileo claimed that the Earth spins on its axis and orbits the sun, he wasn’t just rejecting church doctrine. He was asking people to believe something that defied common sense — because it sure looks like the sun’s going around the Earth, and you can’t feel the Earth spinning. Galileo was put on trial and forced to recant. Two centuries later, Charles Darwin escaped that fate. But his idea that all life on Earth evolved from a primordial ancestor and that we humans are distant cousins of apes, whales and even deep-sea mollusks is still a big ask for a lot of people.
Even when we intellectually accept these precepts of science, we subconsciously cling to our intuitions — what researchers call our naive beliefs. A study by Andrew Shtulman of Occidental College showed that even students with an advanced science education had a hitch in their mental gait when asked to affirm or deny that humans are descended from sea animals and that the Earth goes around the sun. Both truths are counterintuitive. The students, even those who correctly marked “true,” were slower to answer those questions than questions about whether humans are descended from tree-dwelling creatures (also true but easier to grasp) and whether the moon goes around the Earth (also true but intuitive).
Shtulman’s research indicates that as we become scientifically literate, we repress our naive beliefs but never eliminate them entirely. They nest in our brains, chirping at us as we try to make sense of the world.
Most of us do that by relying on personal experience and anecdotes, on stories rather than statistics. We might get a prostate-specific antigen test, even though it’s no longer generally recommended, because it caught a close friend’s cancer — and we pay less attention to statistical evidence, painstakingly compiled through multiple studies, showing that the test rarely saves lives but triggers many unnecessary surgeries. Or we hear about a cluster of cancer cases in a town with a hazardous-waste dump, and we assume that pollution caused the cancers. Of course, just because two things happened together doesn’t mean one caused the other, and just because events are clustered doesn’t mean they’re not random. Yet we have trouble digesting randomness; our brains crave pattern and meaning.
Even for scientists, the scientific method is a hard discipline. They, too, are vulnerable to confirmation bias — the tendency to look for and see only evidence that confirms what they already believe. But unlike the rest of us, they submit their ideas to formal peer review before publishing them. Once the results are published, if they’re important enough, other scientists will try to reproduce them — and, being congenitally skeptical and competitive, will be very happy to announce that they don’t hold up. Scientific results are always provisional, susceptible to being overturned by some future experiment or observation. Scientists rarely proclaim an absolute truth or an absolute certainty. Uncertainty is inevitable at the frontiers of knowledge.
That provisional quality of science is another thing a lot of people have trouble with. To some climate-change skeptics, for example, the fact that a few scientists in the 1970s were worried (quite reasonably, it seemed at the time) about the possibility of a coming ice age is enough to discredit what is now the consensus of the world’s scientists: The planet’s surface temperature has risen by about 1.5 degrees Fahrenheit in the past 130 years, and human actions, including the burning of fossil fuels, are extremely likely to have been the dominant cause since the mid-20th century.
It’s clear that organizations funded in part by the fossil-fuel industry have deliberately tried to undermine the public’s understanding of the scientific consensus by promoting a few skeptics. The news media gives abundant attention to such mavericks, naysayers, professional controversialists and table thumpers. The media would also have you believe that science is full of shocking discoveries made by lone geniuses. Not so. The (boring) truth is that science usually advances incrementally, through the steady accretion of data and insights gathered by many people over many years. So it has with the consensus on climate change. That’s not about to go poof with the next thermometer reading.
But industry PR, however misleading, isn’t enough to explain why so many people reject the scientific consensus on global warming.
The “science communication problem,” as it’s blandly called by the scientists who study it, has yielded abundant new research into how people decide what to believe — and why they so often don’t accept the expert consensus. It’s not that they can’t grasp it, according to Dan Kahan of Yale University. In one study he asked 1,540 Americans, a representative sample, to rate the threat of climate change on a scale of zero to 10. Then he correlated that with the subjects’ science literacy. He found that higher literacy was associated with stronger views — at both ends of the spectrum. Science literacy promoted polarization on climate, not consensus. According to Kahan, that’s because people tend to use scientific knowledge to reinforce their worldviews.
Americans fall into two basic camps, Kahan says. Those with a more “egalitarian” and “communitarian” mind-set are generally suspicious of industry and apt to think it’s up to something dangerous that calls for government regulation; they’re likely to see the risks of climate change. In contrast, people with a “hierarchical” and “individualistic” mind-set respect leaders of industry and don’t like government interfering in their affairs; they’re apt to reject warnings about climate change, because they know what accepting them could lead to — some kind of tax or regulation to limit emissions.
In the United States, climate change has become a litmus test that identifies you as belonging to one or the other of these two antagonistic tribes. When we argue about it, Kahan says, we’re actually arguing about who we are, what our crowd is. We’re thinking: People like us believe this. People like that do not believe this.
Science appeals to our rational brain, but our beliefs are motivated largely by emotion, and the biggest motivation is remaining tight with our peers. “We’re all in high school. We’ve never left high school,” says Marcia McNutt. “People still have a need to fit in, and that need to fit in is so strong that local values and local opinions are always trumping science. And they will continue to trump science, especially when there is no clear downside to ignoring science.”
Meanwhile the Internet makes it easier than ever for science doubters to find their own information and experts. Gone are the days when a small number of powerful institutions — elite universities, encyclopedias and major news organizations — served as gatekeepers of scientific information. The Internet has democratized it, which is a good thing. But along with cable TV, the Web has also made it possible to live in a “filter bubble” that lets in only the information with which you already agree.
How to penetrate the bubble? How to convert science skeptics? Throwing more facts at them doesn’t help. Liz Neeley, who helps train scientists to be better communicators at an organization called Compass, says people need to hear from believers they can trust, who share their fundamental values. She has personal experience with this. Her father is a climate-change skeptic and gets most of his information on the issue from conservative media. In exasperation she finally confronted him: “Do you believe them or me?” She told him she believes the scientists who research climate change and knows many of them personally. “If you think I’m wrong,” she said, “then you’re telling me that you don’t trust me.” Her father’s stance on the issue softened. But it wasn’t the facts that did it.
If you’re a rationalist, there’s something a little dispiriting about all this. In Kahan’s descriptions of how we decide what to believe, what we decide sometimes sounds almost incidental. Those of us in the science-communication business are as tribal as anyone else, he told me. We believe in scientific ideas not because we have truly evaluated all the evidence but because we feel an affinity for the scientific community. When I mentioned to Kahan that I fully accept evolution, he said: “Believing in evolution is just a description about you. It’s not an account of how you reason.”
Maybe — except that evolution is real. Biology is incomprehensible without it. There aren’t really two sides to all these issues. Climate change is happening. Vaccines save lives. Being right does matter — and the science tribe has a long track record of getting things right in the end. Modern society is built on things it got right.
Doubting science also has consequences, as seen in recent weeks with the measles outbreak that began in California. The people who believe that vaccines cause autism — often well educated and affluent, by the way — are undermining “herd immunity” to such diseases as whooping cough and measles. The anti-vaccine movement has been going strong since a prestigious British medical journal, the Lancet, published a study in 1998 linking a common vaccine to autism. The journal later retracted the study, which was thoroughly discredited. But the notion of a vaccine-autism connection has been endorsed by celebrities and reinforced through the usual Internet filters. (Anti-vaccine activist and actress Jenny McCarthy famously said on “The Oprah Winfrey Show,” “The University of Google is where I got my degree from.”)
In the climate debate, the consequences of doubt are likely to be global and enduring. Climate-change skeptics in the United States have achieved their fundamental goal of halting legislative action to combat global warming. They haven’t had to win the debate on the merits; they’ve merely had to fog the room enough to keep laws governing greenhouse gas emissions from being enacted.
Some environmental activists want scientists to emerge from their ivory towers and get more involved in the policy battles. Any scientist going that route needs to do so carefully, says Liz Neeley. “That line between science communication and advocacy is very hard to step back from,” she says. In the debate over climate change, the central allegation of the skeptics is that the science saying it’s real and a serious threat is politically tinged, driven by environmental activism and not hard data. That’s not true, and it slanders honest scientists. But the claim becomes more likely to be seen as plausible if scientists go beyond their professional expertise and begin advocating specific policies.
It’s their very detachment, what you might call the cold-bloodedness of science, that makes science the killer app. It’s the way science tells us the truth rather than what we’d like the truth to be. Scientists can be as dogmatic as anyone else — but their dogma is always wilting in the hot glare of new research. In science it’s not a sin to change your mind when the evidence demands it. For some people, the tribe is more important than the truth; for the best scientists, the truth is more important than the tribe.

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New Religion and Science Study Reveals ‘Post-Seculars’ Reject Evolution

February 1, 2015 / / 0 Comments





Excerpt from huffingtonpost.com

(RNS) Meet the “Post-Seculars” — the one in five Americans who no one seems to have noticed before in endless rounds of debates pitting science vs. religion.

They’re more strongly religious than most “Traditionals” (43 percent of Americans) and more scientifically knowledgeable than “Moderns” (36 percent) who stand on science alone, according to two sociologists’ findings in a new study.

“We were surprised to find this pretty big group (21 percent) who are pretty knowledgeable and appreciative about science and technology but who are also very religious and who reject certain scientific theories,” said Timothy O’Brien, co-author of the research study, released Thursday (Jan. 29) in the American Sociological Review.

Put another way, there’s a sizable chunk of Americans out there who are both religious and scientifically minded but who break with both packs when faith and science collide.

Post-Seculars pick and choose among science and religion views to create their own “personally compelling way of understanding the world,” said O’Brien, assistant professor at University of Evansville in Indiana.

O’Brien and co-author Shiri Noy, an assistant professor of sociology at University of Wyoming, examined responses from 2,901 people to 18 questions on knowledge of and attitudes toward science, and four religion-related questions in the General Social Surveys conducted in 2006, 2008 and 2010.

Many findings fit the usual way the science-religion divide is viewed:

— Moderns, who stand on reason, scored high on scientific knowledge and scored lowest on religion questions regarding biblical authority and the strength of their religious ties.

— Traditionals, who lean toward religion, scored lower on science facts and were least likely to agree that “the benefits of scientific research outweigh the harmful results.”

However, the data turned up a third perspective – people who defied the familiar breakdown. The authors dubbed them “Post-Secular” to jump past a popular theory that Americans are moving way from religion to become more secular, O’Brien said.

Post-Seculars — about half of whom identify as conservative Protestants — know facts such as how lasers work, what antibiotics do and the way genetics affect inherited illnesses.

But when it comes to three main areas where science and Christian-centric religious views conflict — on human evolution, the Big Bang origin of the universe and the age of the Earth — Post-Seculars break away from the pack with very significantly different views from Traditionals and Moderns.

Areas where the factions are clear:

graphic

The universe began with a huge explosion:
Traditional: 21 percent
Modern: 68 percent
Post Secular: 6 percent
Human beings developed from earlier species of animals:
Traditional: 33 percent
Modern: 88 percent
Post-Secular: 3 percent
The continents have been moving for millions of years and will move in the future:
Traditional: 66 percent
Modern: 98 percent
Post-Secular: 80 percent
“Post-Seculars are smart. They know what scientists think. They just don’t agree on some key issues, and that has impact on their political views,” said O’Brien.

When the authors looked at views on the authority of the Bible and how strongly people said they were affiliated with their religion, Post-Seculars put the most faith in Scripture and were much more inclined to say they were strongly religious. And where science and faith conflict on hot-button issues, they side with the religious perspective.

For example, Moderns are the most supportive of embryonic stem cell research and abortion rights for women, but Post-Seculars, who are nonetheless largely positive about science and society, are more skeptical in both areas, O’Brien said.

Candidates running in the 2016 elections might take note.

Where people fall in these three groups can predict their attitudes on political issues where science and religion both have claims, O’Brien said, even after accounting for the usual suspects — social class, political ideology or church attendance.

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Banned TED Talk: The Science Delusion ~ Is science way off about the nature of our reality?

January 21, 2015 / / 0 Comments



The following statement has been posted by Tedstaff at blog.ted.com: "After due diligence, including a survey of published scientific research and recommendations from our Science Board and our community, we have decided that Graham Hancock’s and Rupert Sheldrake’s talks from TEDxWhitechapel should be removed from distribution on the TEDx YouTube channel... All talks on the TEDxTalks channel represent the opinion of the speaker, not of TED or TEDx, but we feel a responsibility not to provide a platform for talks which appear to have crossed the line into pseudoscience.

Response to the TED Scientific Board’s Statement
Rupert Sheldrake
March 18, 2013
I would like to respond to TED’s claims that my TEDx talk “crossed the line into pseudoscience”, contains ”serious factual errors” and makes “many misleading statements.”
This discussion is taking place because the militant atheist bloggers Jerry Coyne and P.Z. Myers denounced me, and attacked TED for giving my talk a platform. I was invited to give my talk as part of a TEDx event in Whitechapel, London, called “Challenging Existing Paradigms.” That’s where the problem lies: my talk explicitly challenges the materialist belief system. It summarized some of the main themes of my recent book Science Set Free (in the UK called The Science Delusion). Unfortunately, the TED administrators have publically aligned themselves with the old paradigm of materialism, which has dominated science since the late nineteenth century.
TED say they removed my talk from their website on the advice of their Scientific Board, who also condemned Graham Hancock’s talk. Hancock and I are now facing anonymous accusations made by a body on whose authority TED relies, on whose advice they act, and behind whom they shelter, but whose names they have not revealed.
TED’s anonymous Scientific Board made three specific accusations:
Accusation 1:“he suggests that scientists reject the notion that animals have consciousness, despite the fact that it’s generally accepted that animals have some form of consciousness, and there’s much research and literature exploring the idea.”
I characterized the materialist dogma as follows: “Matter is unconscious: the whole universe is made up of unconscious matter. There’s no consciousness in stars in galaxies, in planets, in animals, in plants and there ought not to be any in us either, if this theory’s true. So a lot of the philosophy of mind over the last 100 years has been trying to prove that we are not really conscious at all.” Certainly some biologists, including myself, accept that animals are conscious. In August, 2012, a group of scientists came out with an endorsement of animal consciousness in “The Cambridge Declaration on Consciousness”. As Discovery News reported, “While it might not sound like much for scientists to declare that many nonhuman animals possess conscious states, it’s the open acknowledgement that’s the big news here.” (http://news.discovery.com/human/genetics/animals-consciousness-mammals-birds-octopus-120824.htm)
But materialist philosophers and scientists are still in the majority, and they argue that consciousness does nothing – it is either an illusion or an ”epiphenomenon” of brain activity. It might as well not exist in animals – or even in humans. That is why in the philosophy of mind, the very existence of consciousness is often called “the hard problem”.http://en.wikipedia.org/wiki/Hard_problem_of_consciousness
Accusation 2:“He also argues that scientists have ignored variations in the measurements of natural constants, using as his primary example the dogmatic assumption that a constant must be constant and uses the speed of light as example.… Physicist Sean Carroll wrote a careful rebuttal of this point.”
TED’s Scientific Board refers to a Scientific American article that makes my point very clearly: “Physicists routinely assume that quantities such as the speed of light are constant.”
In my talk I said that the published values of the speed of light dropped by about 20 km/sec between 1928 and 1945. Carroll’s “careful rebuttal” consisted of a table copied from Wikipedia showing the speed of light at different dates, with a gap between 1926 and 1950, omitting the very period I referred to. His other reference (http://micro.magnet.fsu.edu/primer/lightandcolor/speedoflight.html) does indeed give two values for the speed of light in this period, in 1928 and 1932-35, and sure enough, they were 20 and 24km/sec lower than the previous value, and 14 and 18 km/sec lower than the value from 1947 onwards.
1926: 299,798
1928: 299,778
1932-5: 299,774
1947: 299,792
In my talk I suggest how a re-examination of existing data could resolve whether large continuing variations in the Universal Gravitational Constant, G, are merely errors, as usually assumed, or whether they show correlations between different labs that might have important scientific implications hitherto ignored. Jerry Coyne and TED’s Scientific Board regard this as an exercise in pseudoscience. I think their attitude reveals a remarkable lack of curiosity.
Accusation 3:“Sheldrake claims to have “evidence” of morphic resonance in crystal formation and rat behavior. The research has never appeared in a peer-reviewed journal, despite attempts by other scientists eager to replicate the work.”
I said, “There is in fact good evidence that new compounds get easier to crystallize all around the world.” For example, turanose, a kind of sugar, was considered to be a liquid for decades, until it first crystallized in the 1920s. Thereafter it formed crystals everyehere. (Woodard and McCrone Journal of Applied Crystallography (1975). 8, 342). The American chemist C. P. Saylor, remarked it was as though “the seeds of crystallization, as dust, were carried upon the winds from end to end of the earth” (quoted by Woodard and McCrone).
The research on rat behavior I referred to was carried out at Harvard and the Universities of Melbourne and Edinburgh and was published in peer-reviewed journals, including the British Journal of Psychology and the Journal of Experimental Biology. For a fuller account and detailed references see Chapter 11 of my book Morphic Resonance (in the US) / A New Science of Life (in the UK). The relevant passage is online here: http://sciencesetfree.tumblr.com/
The TED Scientific Board refers to ”attempts by other scientists eager to replicate the work” on morphic resonance. I would be happy to work with these eager scientists if the Scientific Board can reveal who they are.
This is a good opportunity to correct an oversimplification in my talk. In relation to the dogma that mechanistic medicine is the only kind that really works, I said, “that’s why governments only fund mechanistic medicine and ignore complementary and alternative therapies.” This is true of most governments, but the US is a notable exception. The US National Center for Complementary and Alternative Medicine receives about $130 million a year, about 0.4% of the National Institutes of Health (NIH) total annual budget of $31 billion.
Obviously I could not spell out all the details of my arguments in an 18-minute talk, but TED’s claims that it contains “serious factual errors,” “many misleading statements” and that it crosses the line into “pseudoscience” are defamatory and false.

Click to zoom

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Safety Board Cites Improper Pilot Command in Virgin Galactic Crash

November 3, 2014 / / 0 Comments



Excerpt from

wsj.com By Andy Pasztor


Accident Sets Back Ambitious Timetables for Space Tourism and Other Commercial Ventures.

MOJAVE, Calif.—An improper co-pilot command preceded Friday’s in-flight breakup of Virgin Galactic LLC’s rocket, according to investigators, when movable tail surfaces deployed prematurely.

Two seconds after the surfaces moved—with SpaceShip Two traveling faster than the speed of sound—“we saw disintegration” of the 60-foot-long experimental craft, according to Christopher Hart, acting chairman of the National Transportation Safety Board.
The co-pilot died in the accident, and the other pilot was severely injured.

The sequence of events released by the NTSB indicates that the rocket ship separated normally from its carrier and the propulsion system worked normally until the tail surfaces, called feathers, deployed.

The disaster, coupled with the explosion earlier last week of an unmanned Orbital Sciences Corp. cargo rocket destined for the international space station, has set back the ambitious timetables embraced by space-tourism proponents and other commercial ventures seeking to get beyond Earth’s atmosphere. Some in the industry predict difficulties obtaining additional private-equity funding for startup ventures, while others worry about nagging propulsion problems and public confidence. 

“Recent events bring home the reality that we’re in a very dangerous phase” of pursuing space activities relying on the private sector, said Howard McCurdy, a space history expert at American University. Launching rockets and vehicles “is always a very risky business,” he said, and no amount of ground tests “can duplicate the aerodynamic stresses and other conditions” of actual space flight.

Virgin Galactic had initially hoped to start commercial service by 2008, but persistent development and testing challenges have repeatedly pushed back the date. Before the accident, company officials were talking about inaugurating service by early 2015, with company founder Sir Richard Branson and members of his family slated to take the first ride. Now, the initial launch date is uncertain because the probe is likely to stretch for many months.

How much the fledgling industry is set back may depend on what investigators determine caused the two accidents. Some industry officials and analysts predict that Virgin Galactic’s fatal mishap may have a long-term residual impact as dramatic as the fallout from the 2003 in-flight breakup of the space shuttle Columbia, which killed all seven crew members. 

“It’s clearly bad news for commercial space,” said one veteran industry official affiliated with another commercial space company. “But from the beginning, people recognized a fatal event on some spacecraft was inevitable.” 

Earlier Sunday, George Whitesides, Virgin Galactic’s chief executive, defended the company’s safety procedures and indicated that the rocket motor on the craft that crashed was a derivative of a design that had been successfully tested on the ground and in the air for years.

“At the end of the day, safety of our system is paramount,” he said in an interview. “The engineers and the flight-test team have the final authority” to determine when and how experimental flights are conducted.

Virgin Galactic has pledged to cooperate fully with the probe, which also includes experts from the Federal Aviation Administration and Scaled Composites, a Northrop Grumman Corp. unit that designed and is testing the Virgin crafts—SpaceShip Two and its carrier aircraft, dubbed WhiteKnight Two. The pilots on Friday’s test flight were Scaled Composites employees.

Mr. Whitesides, a former senior NASA official, is in charge of the roughly $500 million project intended to take passengers on suborbital flights for more than $200,000 each. He said last week’s test flight wasn’t rushed. “I strongly reject any assertion that something pushed us to fly when we weren’t ready,” he said.

SpaceShip Two’s fuel tanks and engine were recovered largely intact. The hybrid motor fueled by nitrous oxide and a plastic-based compound was found some 5 miles from where large sections of the tail first hit the ground. Sections of the fuselage, fuel tanks and cockpit were located some distance from the engine itself.

The condition and location of various pieces of the wreckage suggest there was no propulsion-system explosion before the craft started coming apart miles above California’s Mojave Desert, according to air-safety experts who have reviewed the images.

“It’s hard to figure how an engine explosion” could produce such a debris field, said John Cox, an industry consultant and former accident investigator for the Air Line Pilots Association.

The rocket ship was equipped with six onboard video cameras and many sensors feeding data to the ground. The flight also was followed by radar, and was filmed from the ground and by a plane flying close by.

SpaceShip Two’s rocket motor received considerable attention immediately after the accident. Industry officials and news reports concentrated on the fact that it was burning a new type of plastic-based fuel for the first time in flight.

The new engine-fuel combination was tested on the ground about a dozen times in the months leading up to Friday’s flight.

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7 Types of Non-Believers Who Don’t Need Religion

September 25, 2014 / / 0 Comments

Valerie Tarico, AlterNetReligious labels help shore up identity. So what are some of the things non-believers can call themselves?Catholic, born-again, Reformed, Jew, Muslim, Shiite, Sunni, Hindu, Sikh, Buddhist…religions give people labels. The downside can be tribalism, an assumption that insiders are better than outsiders, that they merit more compassion, integrity and generosity or even that violence toward “infidels” is acceptable. But the upside is that religious o [...]

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First Russian woman lifts off to International Space Station

September 25, 2014 / / 0 Comments

Elena Serova of Russia, a member of the International Space Station crew, gestures as she boards the Soyuz TMA-14M spacecraft at t...

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10 Qualities Every Human Being Should Have

September 21, 2014 / / 0 Comments

Luminita Saviuc, Purpose Fairy“I decided, very early on, just to accept life unconditionally; I never expected it to do anything special for me, yet I seemed to accomplish far more than I had ever hoped. Most of the time it just happened to me without my ever seeking it.” ~ Audrey HepburnIf you ask me, there are certain qualities each and every human being should have. Qualities that have the power to help each and every one of us to connect with our own selves and the wor [...]

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The Temple of the Sun

July 8, 2010 / / 0 Comments

a message from Jesus/Jeshua channeled by Judith Coates

Thursday, 8 July, 2010 

Beloved one, once upon a time, before there was time, there was and is and forever will be outside of time an Isness...

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You are that!

April 17, 2010 / / 0 Comments

Leonard Jacobson
a message from Leonard Jacobson
Saturday, 17 April, 2010
 
 

That which you seek, you already are. Just wake up and be that. Then you will be in the truth of life. You will be enlightened. You will be in Oneness and timelessness and so there is no soul, no journey, no separation, no seeking and no finding. Everything dissolves into the moment of NOW. Everything is revealed in Oneness.

The dimension of you that has been seeking enlightenment is the ego and the ego will never arrive at that which it is seeking. There needs to be a relaxation, a letting go. The seeking and striving and trying keeps you goal oriented and away from the doorway of the truth, which is the present moment.

When you are fully awake, there is nothing left of you from the past and nothing of you projecting into the future. Your are utterly here now.

This is the awakened state. It is an exalted state of consciousness.

At the deepest level of this state, separation dissolves and you enter into Oneness. Occasionally, through Grace, the sense of your self as an individual dissolves completely and all that exists is perfect Eternal Presence, Silence, Love and Oneness.

Occasionally, the nothingness at the heart of everything is revealed.

This awakened state of consciousness exists at a level that is transcendent of the mind and ego. When the ego is exposed to this information, it creates a desire in the ego for something that is impossible for the ego to achieve. But the ego will not give up its quest. This has the effect of strengthening the ego, which thrives in an environment of fear, rejection, and struggle. The ego can never awaken. The ego can never arrive at the goal. Awakening occurs when the ego is transcended.

So the question arises as to how to awaken into Oneness. If you cannot do it, then how is it accomplished? How can we still our thoughts and open into silence. A relaxation must occur. Simply bring yourself out of the world of the mind and the ego by becoming fully present. The key to being present is to bring yourself fully present with that which is already present. If you can see it, hear it, feel it, taste it, touch or smell it in this moment, then you can be present with it. The moment you are truly present with something that is here in the moment with you, thoughts will stop. Your mind will fall silent. You will know yourself as the one who exists in this moment and no other. Then you are awake in the truth of life.

But who is awake?
I AM.
No more words.
No more thoughts.
No more concepts.
No more understanding.
Just silence.

Just full, awakened, all embracing Eternal Presence. It is the Presence of pure consciousness. If you awaken into this level of fully awakened consciousness, you cannot function in the world. Quite literally, there is no time. And there is no YOU to function in the world. You would need a team of caretakers to take care of you. I am speaking from personal experience. I have been in this exalted state of consciousness for weeks at a time.

But sooner or later, a sense of individuality will be restored, so that you can function within the world of time. Restoring my sense of individuality took several months, and it was not easy. This does not mean that the ego was restored to dominance in my life. I still have an ego, but it is surrendered. There is nothing wrong with the ego. In fact, to deny the ego its place in your life is to invite it to function unconsciously.

This has happened to many who have had powerful experiences of awakening. They have identified with the enlightenment experience, which then catches them back into the mind.

Beyond all experience is the one experiencing.

To anyone who declares themselves enlightened, I would ask, “Who is enlightened?” The answer is “I AM.” And then only silence remains. Pure consciousness is your true nature. The I AM Presence is your true nature. It is silent. It is eternal. It is impersonal.

But that does not mean that you cannot also exist at the personal level. I do not mean to imply that life at the level of mind should cease. That is not possible, nor desirable. What is possible however is that you become so awake and deeply grounded in the present moment and the awakened state of Presence that you never lose your connection with the present moment, even when you do venture into the world of the mind. In other words, you no longer believe in your thoughts, memories, ideas, beliefs and opinions as the truth. You are no longer identified with any of it. You recognize that life at the level of mind is simply play. It is sometimes happy and sometimes sad, because it is a world of duality. You relax and accept the dual nature of the mind and the world of experience within time. You are no longer for or against anything. You have transcended judgment. Life is accepted fully and so too is death. Joy is accepted fully and so too is pain. But you are so deeply grounded in the moment of now, that you no longer get caught in the movements of the mind and its world of thought and emotion. You are deeply grounded in Oneness. You are able to return to silence and Presence at will. In fact, silence and Presence is always there as the foundation of your existence, and your sense of yourself.

It is time for humanity to awaken at a collective level. Enlightenment can no longer be for just a select few, who no longer participate in the world. If there is to be an awakening at a collective level, we will have to learn to function within the world. This means that we will have to find a balance between the timelessness of the fully awakened state and the world of time.

-Leonard Jacobson

Copyright Leonard Jacobson. For more info visit http://www.leonardjacobson.com or email to: info@leonardjacobson.com

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