Tag: prepare (page 2 of 9)

How to Turn Milk Into Healthy Probiotic Medicine

May 18, 2015 / / 0 Comments

Anna Hunt, Staff WriterOur sterile, pre-packaged, convenient foods, coupled with a diet high in antibiotic-filled, factory-farmed meats, have resulted in an increased need for probiotic-rich foods and supplements if we are to maintain a healthy gut flora. An ideal balance of good and bad bacteria in the digestive system means improved digestion and better body function in general.Probiotic supplements, such as the high-quality brands BioImmersion and Kla [...]

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Guiding Our Search for Life on Other Earths

April 13, 2015 / / 0 Comments


The James Webb Telescope


Excerpt from space.com

 A telescope will soon allow astronomers to probe the atmosphere of Earthlike exoplanets for signs of life. To prepare, astronomer Lisa Kaltenegger and her team are modeling the atmospheric fingerprints for hundreds of potential alien worlds. Here's how:
The James Webb Space Telescope, set to launch in 2018, will usher a new era in our search for life beyond Earth. With its 6.5-meter mirror, the long-awaited successor to Hubble will be large enough to detect potential biosignatures in the atmosphere of Earthlike planets orbiting nearby stars.
And we may soon find a treasure-trove of such worlds. The forthcoming exoplanet hunter TESS (Transiting Exoplanet Survey Satellite), set to launch in 2017, will scout the entire sky for planetary systems close to ours. (The current Kepler mission focuses on more distant stars, between 600 and 3,000 light-years from Earth.) 

Astronomer Lisa Kaltenegger




While TESS will allow for the brief detection of new planets, the larger James Webb will follow up on select candidates and provide clues about their atmospheric composition. But the work will be difficult and require a lot of telescope time.
"We're expecting to find thousands of new planets with TESS, so we'll need to select our best targets for follow-up study with the Webb telescope," says Lisa Kaltenegger, an astronomer at Cornell University and co-investigator on the TESS team.
To prepare, Kaltenegger and her team at Cornell's Institute for Pale Blue Dots are building a database of atmospheric fingerprints for hundreds of potential alien worlds. The models will then be used as "ID cards" to guide the study of exoplanet atmospheres with the Webb and other future large telescopes.
Kaltenegger described her approach in a talk for the NASA Astrobiology Institute's Director Seminar Series last December.
"For the first time in human history, we have the technology to find and characterize other worlds," she says. "And there's a lot to learn."

Detecting life from space  

In its 1990 flyby of Earth, the Galileo spacecraft took a spectrum of sunlight filtered through our planet's atmosphere. In a 1993 paper in the journal Nature, astronomer Carl Sagan analyzed that data and found a large amount of oxygen together with methane — a telltale sign of life on Earth. These observations established a control experiment for the search of extraterrestrial life by modern spacecraft.
"The spectrum of a planet is like a chemical fingerprint," Kaltenegger says. "This gives us the key to explore alien worlds light years away."
Current telescopes have picked up the spectra of giant, Jupiter-like exoplanets. But the telescopes are not large enough to do so for smaller, Earth-like worlds. The James Webb telescope will be our first shot at studying the atmospheres of these potentially habitable worlds.
Some forthcoming ground-based telescopes — including the Giant Magellan Telescope (GMT), planned for completion in 2020, and the European Extremely Large Telescope (E-ELT), scheduled for first light in 2024 — may also be able to contribute to that task. [The Largest Telescopes on Earth: How They Compare]
And with the expected discovery by TESS of thousands of nearby exoplanets, the James Webb and other large telescopes will have plenty of potential targets to study. Another forthcoming planet hunter, the Planetary Transits and Oscillations of stars (PLATO), a planned European Space Agency mission scheduled for launch around 2022-2024, will contribute even more candidates.
However, observation time for follow-up studies will be costly and limited.
"It will take hundreds of hours of observation to see atmospheric signatures with the Webb telescope," Kaltenegger says. "So we'll have to pick our targets carefully."

Giant Magellan Telescope
Set to see its first light in 2021, The Giant Magellan Telescope will be the world’s largest telescope.

Getting a head start

To guide that process, Kaltenegger and her team are putting together a database of atmospheric fingerprints of potential alien worlds. "The models are tools that can teach us how to observe and help us prioritize targets," she says.
To start, they have modeled the chemical fingerprint of Earth over geological time. Our planet's atmosphere has evolved over time, with different life forms producing and consuming various gases. These models may give astronomers some insight into a planet's evolutionary stage.
Other models take into consideration the effects of a host of factors on the chemical signatures — including water, clouds, atmospheric thickness, geological cycles, brightness of the parent star, and even the presence of different extremophiles.
"It's important to do this wide range of modeling right now," Kaltenegger said, "so we're not too startled if we detect something unexpected. A wide parameter space can allow us to figure out if we might have a combination of these environments."
She added: "It can also help us refine our modeling as fast as possible, and decide if more measurements are needed while the telescope is still in space. It's basically a stepping-stone, so we don't have to wait until we get our first measurements to understand what we are seeing. Still, we'll likely find things we never thought about in the first place."
 

A new research center

The spectral database is one of the main projects undertaken at the Institute for Pale Blue Dots, a new interdisciplinary research center founded in 2014 by Kaltenegger. The official inauguration will be held on May 9, 2015.
"The crux of the institute is the characterization of rocky, Earth-like planets in the habitable zone of nearby stars," Kaltenergger said. "It's a very interdisciplinary effort with people from astronomy, geology, atmospheric modeling, and hopefully biology."
She added: "One of the goal is to better understand what makes a planet a life-friendly habitat, and how we can detect that from light years away. We're on the verge of discovering other pale blue dots. And with Sagan's legacy, Cornell University is a really great home for an institute like that."

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17 Surprising Reasons You’re Stressed Out

April 13, 2015 / / 0 Comments





Excerpt from huffingtonpost.com
By Amanda MacMillan


You're probably all too aware of the major sources of stress in your life -- money, your terrible commute, the construction workers who start jackhammering at 5 a.m. But stress and anxiety don't have to just come from obvious or even negative sources. "There are plenty of chronic strains and low-grade challenges that don't necessarily overwhelm you in the moment, but almost take more of a toll in the long run," says Scott Schieman, Ph.D., professor of sociology at the University of Toronto. These are some of unexpected reasons why you might feel anxious or agitated. By recognizing them for what they are, says Schieman, you can better prepare to cope.

1. Your Significant Other
Even if you have a blissfully happy relationship with your live-in partner or spouse, you're both bound to do things that get on each other's nerves. "Early in the relationship, it's usually about space and habits -- like whether you squeeze the toothpaste from the middle or the bottom of the tube," says Ken Yeager, Ph.D., associate professor of psychiatry at the Ohio State University Wexner Medical Center. "Later on, you might clash over parenting style or financial issues, and finding a unified front to face these issues together." So what's the key to surviving and thriving in your life together? Finding balance, says Yeager: spending the right amount of time together (not too much and not too little), making compromises, keeping communication open and honest, and remembering to acknowledge what you love about each other on a daily basis.

2. Everyday Annoyances
We're told not to sweat the small stuff, but sometimes it's the little things that have the biggest impact on our mood: the never-ending phone calls with your insurance company, the rude cashier at the grocery store, the 20 minutes you lose looking for a parking space. "We let these things bother us because they trigger unconscious fears," says Yeager -- fears of being seen as irresponsible, of being bullied or embarrassed, or of being late all the time, for example. "Sometimes you need to take a step back and realize that you're doing the best you can given the circumstances." 

3. Other People's Stress
Stress is contagious, according to a 2014 German study: In a series of experiments, most participants who simply observed others completing a stressful task experienced an increase themselves in production of the stress hormone cortisol -- a phenomenon known as empathic stress. You can also experience stress when someone you know is affected by a traumatic event, like a car crash or a chronic illness. "You start to worry, 'Oh my gosh, could that happen to me?'," says Yeager. "We tend not to think about these things until they hit close to home."

4. Social Media social media
It may seem like Facebook is the only way you keep up with the friends you don't see regularly -- which, during particularly busy times, can be just about all of them. The social network also has a downside, according to a 2015 study from the Pew Research Center: It can make you aware of stressful situations in your friends' lives, which in turn can add more stress to your life. The Pew report didn't find that social media users, overall, had higher levels of stress, but previous studies have suggested that frequent social-media use can be associated with negative body image and prolonged breakup pain.

5. Distraction
A distraction can be a good thing then when it takes your mind off of a stressful situation or difficult decision, like when you take a break from work to meet a friend for lunch. But it works the other way, as well: When you're so busy thinking about something else that you can't enjoy what's going on around you, that kind of distraction can be a recipe for stress. Practicing mindfulness gives you brain the refresh it needs, says Richard Lenox, director of the Student Counseling Center at Texas Tech University. Paying full attention to your surroundings when you're walking and driving can help, he adds. "Stress and anxiety tend to melt away when our mind is focused on the present." 

6. Your Childhood
Traumatic events that happened when you were a kid can continue to affect your stress levels and overall health into adulthood. A 2014 University of Wisconsin-Madison study found that these childhood experiences may actually change parts of the brain responsible for processing stress and emotion. The way you were raised can also have a lasting impact on your everyday angst, suggests a 2014 Johns Hopkins University study. Researchers found that children of parents with social anxiety disorders are more likely to develop "trickle-down anxiety" -- not simply because of their genes, but because of their parents' behaviors toward them such as a lack of warmth and emotion, or high levels of criticism and doubt.

7. Tea And Chocolate
You probably know to take it easy on the coffee when you're already feeling on edge. "Caffeine is always going to make stress worse," says Yeager. But you may not think as much about drinking several cups of tea at once, or chowing down on a bar of dark chocolate -- both of which can contain nearly as much caffeine as a cup of joe. "Chocolate is a huge caffeine source," says Yeager. "I know people who don't drink coffee but they'll eat six little candy bars in a two-hour period because they want the same kind of jolt." Too much caffeine, in any form, can cause problems with sleep, digestion, and irritability. 

8. Your Expectations woman trail running
When things don't go the way you've planned, do you tend to get upset and act defensively, or do you roll with the punches and set off on a new plan? If it's the former, you could be contributing to a mindset of pessimism and victimization that will slowly wear you down, even when things may not be as bad as they seem. "Your level of serenity is inversely proportionate to your expectations," says Yeager. That doesn't mean you shouldn't set ambitious goals for yourself or settle for less than what you want, of course, but being realistic about what's truly possible is important, as well.

9. Your Reaction To Stress
If you tend to deal with stressful situations by working long hours, skipping your workouts, and bingeing on junk food, we've got some bad news: You're only making it worse. "We know that physical activity and healthy foods will help your body better deal with stress, and yet we often avoid them when we need them the most," says Yeager. "People really need to think about this downward spiral we get into and work harder to counteract it."

10. Multitasking
Think you're being super efficient by tackling four tasks at once? Chances are you're not -- and it's only decreasing your productivity while increasing your stress. A 2012 University of Irvine study, for example, found that people who responded to emails all day long while also trying to get their work done experienced more heart-rate variability (an indicator of mental stress) than those who waited to respond to all of their emails at one time. Focusing on one task at a time can ensure that you're doing that job to the best of your abilities and getting the most out of it, so you won't have to worry about or go back and fix it later, says Schieman. And don't worry: You'll have enough time to do it all. In fact, you may discover you have more time than you thought.

11. Your Favorite Sport
Watching a tight game of college hoops can stress you out -- even if your alma mater wins. "The body doesn't distinguish between 'bad' stress from life or work and 'good' stress caused by game-day excitement," says Jody Gilchrist, a nurse practitioner at the University of Alabama at Birmingham’s Heart and Vascular Clinic. Watching sports can even trigger the body's sympathetic nervous system, releasing adrenaline and reducing blood flow to the heart. Those temporary consequences aren't usually anything to be concerned about, but over time, chronic stress can lead to high blood pressure and increased disease risk. And, of course, it doesn't help if you're adding alcohol and binge-eating to a situation that's already stressful on your body. You may not be able to control the outcome of the game, says Gilchrist, but you can limit its effects on your own body. 

12. Digital Devices laptop in bed
Whether you're using it for work or play, technology may play a large role in your mental health, says Yeager. Using computers or e-readers too close to bedtime could lead to sleep problems, he says, and spending too much time virtually socializing can make real-life interactions seem extra stressful. (Plus, texting doesn't trigger the same feel-good hormones as face-to-face talk does.) Then there's the dreaded "work creep," says Schieman, when smartphones allow employees to be tethered to their jobs, even during off-hours. "People say they're only going to check email for an hour while they're on vacation, but the problem with email is that they're filled with responsibilities, new tasks, and dilemmas that are going to be hard to compartmentalize and put out of your head once that hour is up."

13. Your (Good) Health
While it may not be as stressful as having a chronic illness or getting bad news at the doctor's office, even people in the best shape of their lives worry about their bodies, their diets, and their fitness levels. In fact, people who take healthy living to an extreme may experience some rather unhealthy side effects. People who follow low-carb diets, for example, are more likely to report being sad or stressed out, while those on any kind of restrictive meal plan may feel more tired than usual. And it's not unheard of for someone to become obsessed with healthy eating (known as orthorexia) or working out (gymorexia). Like any form of perfectionism, these problems can be stressful at best, and extremely dangerous at worst.

14. Housework
Does folding laundry help you feel calm, or does it make your blood boil? If you're in a living situation where you feel you're responsible for an unfair share of work, even chores you once enjoyed may start to feel like torture. "Dividing up housework and parenting responsibilities can be tricky, especially if both partners work outside the home," says Schieman. "And whether you define that division of labor as equal or unequal can really change your attitude toward it."

15. Uncertainty
Stress can be defined as any perceived or actual threat, says Yeager, so any type of doubt that's looming over you can contribute to your anxiety levels on a daily basis. "When you know something could change at any minute, you always have your guard up and it's hard to just relax and enjoy anything." Financial uncertainty may be the most obvious stressor -- not being sure if you'll keep your job during a round of layoffs, or not knowing how you'll pay your credit card bill. Insecurities in other areas of life, like your relationship or your housing status, can eat away at you too.

16. Your Pet bulldog puppy
No matter how much you love your furry friends, there's no question that they add extra responsibility to your already full plate. Even healthy animals need to be fed, exercised, cleaned up after, and given plenty of attention on a regular basis -- and unhealthy ones can be a whole other story. "Pets can be the most positive source of unconditional love, but at the same time they require an extreme amount of energy," says Yeager. People also tend to underestimate the stress they'll experience when they lose a pet. "I've had people in my office tell me they cried more when their dog died than when their parent died. It's a very emotional connection."

17. Your Education
Having a college degree boosts your odds of landing a well-paying job, so although you're less likely to suffer from money-related anxiety, your education can bring on other types of stress, according to a 2014 study by Schieman and his University of Toronto colleagues. His research found that highly educated people were more likely to be stressed out thanks to job pressures, being overworked, and conflicts between work and family. "Higher levels of authority come with a lot more interpersonal baggage, such as supervising people or deciding whether they get promotions," says Schieman. "With that type of responsibility, you start to take things like incompetency and people not doing their jobs more personally, and it bothers you more."

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When did humans first begin to wear clothes?

March 12, 2015 / / 0 Comments



Excerpt from todayifoundout.com

Determining exactly when humans began wearing clothes is a challenge, largely because early clothes would have been things like animal hides, which degrade rapidly. Therefore, there’s very little archaeological evidence that can be used to determine the date that clothing started being worn. 

There have been several different theories based on what archaeologists have been able to find. For instance, based on genetic skin-coloration research, humans lost body hair around one million years ago—an ideal time to start wearing clothes for warmth. The first tools used to scrape hides date back to 780,000 years ago, but animal hides served other uses, such as providing shelter, and it’s thought that those tools were used to prepare hides for that, rather than clothing. Eyed needles started appearing around 40,000 years ago, but those tools point to more complex clothing, meaning clothes had probably already been around for a while.
All that being said, scientists have started gathering alternative data that might help solve the mystery of when we humans started covering our bits.

A recent University of Florida study concluded that humans started wearing clothes some 170,000 years ago, lining up with the end of the second-to-last ice age. How did they figure that date out? By studying the evolution of lice.

Scientists observed that clothing lice are, well, extremely well-adapted to clothing. They hypothesized that body lice must have evolved to live in clothing, which meant that they weren’t around before humans started wearing clothes. The study used DNA sequencing of lice to calculate when clothing lice started to genetically split from head lice.

The findings of the study are significant because they show that clothes appeared some 70,000 years before humans started to migrate north from Africa into cooler climates. The invention of clothing was probably one factor that made migration possible.
This timing also makes sense due to known climate factors in that era.  As Ian Gilligan, a lecturer at the Australian National University, said that the study gave “an unexpectedly early date for clothing, much earlier than the earliest solid archaeological evidence, but it makes sense. It means modern humans probably started wearing clothes on a regular basis to keep warm when they were first exposed to Ice Age conditions.”

As to when humans moved on from animal hides and into textiles, the first fabric is thought to have been an early ancestor of felt. From there, early humans took up weaving some 27,000 years ago, based on impressions of baskets and textiles on clay. Around 25,000 years ago, the first Venus figurines—little statues of women—appeared wearing a variety of different clothes that pointed to weaving technology being in place by this time.
From there, more recent ancient civilizations discovered many materials they could fashion into clothing. For instance, Ancient Egyptians produced linen around 5500 BC, while the Chinese likely started producing silk around 4000 B.C.

As for clothing for fashion, instead of just keeping warm, it is thought that this occurred relatively early on. The first example of dyed flax fibers were found in a cave in the Republic of Georgia and date back to 36,000 years ago. That being said, while they may have added colour, early clothes seem to have been much simpler than the clothing we wear today—mostly cloth draped over the shoulder and pinned at the waist.

Around the mid-1300s in certain regions of the world, with some technological advances in previous century, clothing fashion began to change drastically from what it was before. For instance, clothing started to be made to form fit the human body, with curved seams, laces, and buttons. Contrasting colours and fabrics also became popular in England. From this time, fashion in the West began to change at an alarming rate, largely based on aesthetics, whereas in other cultures fashion typically changed only with great political upheaval, meaning changes came more slowly in most other cultures.

The Industrial Revolution, of course, had a huge impact on the clothing industry. Clothes could now be made en mass in factories rather than just in the home and could be transported from factory to market in record time. As a result, clothes became drastically cheaper, leading to people having significantly larger wardrobes and contributing to the constant change in fashion that we still see today.

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Bees Do It, Humans Do It ~ Bees can experience false memories, scientists say

February 27, 2015 / / 0 Comments



Excerpt from csmonitor.com


Researchers at Queen Mary University of London have found the first evidence of false memories in non-human animals.

It has long been known that humans – even those of us who aren't famous news anchors – tend to recall events that did not actually occur. The same is likely true for mice: In 2013, scientists at MIT induced false memories of trauma in mice, and the following year, they used light to manipulate mice brains to turn painful memories into pleasant ones.

Now, researchers at Queen Mary University of London have shown for the first time that insects, too, can create false memories. Using a classic Pavlovian experiment, co-authors Kathryn Hunt and Lars Chittka determined that bumblebees sometimes combine the details of past memories to form new ones. Their findings were published today in Current Biology.
“I suspect the phenomenon may be widespread in the animal kingdom," Dr. Chittka said in a written statement to the Monitor.
First, Chittka and Dr. Hunt trained their buzzing subjects to expect a reward if they visited two artificial flowers – one solid yellow, the other with black-and-white rings. The order didn’t matter, so long as the bee visited both flowers. In later tests, they would present a choice of the original two flower types, plus one new one. The third type was a combination of the first two, featuring yellow-and-white rings. At first, the bees consistently selected the original two flowers, the ones that offered a reward.

But a good night’s sleep seemed to change all that. One to three days after training, the bees became confused and started incorrectly choosing the yellow-and-white flower (up to fifty percent of the time). They seemed to associate that pattern with a reward, despite having never actually seen it before. In other words, the bumblebees combined the memories of two previous stimuli to generate a new, false memory.

“Bees might, on occasion, form merged memories of flower patterns visited in the past,” Chittka said. “Should a bee unexpectedly encounter real flowers that match these false memories, they might experience a kind of deja-vu and visit these flowers expecting a rich reward.”

Bees have a rather limited brain capacity, Chittka says, so it’s probably useful for them to “economize” by storing generalized memories instead of minute details.

“In bees, for example, the ability to learn more than one flower type is certainly useful,” Chittka said, “as is the ability to extract commonalities of multiple flower patterns. But this very ability might come at the cost of bees merging memories from multiple sequential experiences.”

Chittka has studied memory in bumblebees for two decades. Bees can be raised and kept in a lab setting, so they make excellent long-term test subjects.

“They are [also] exceptionally clever animals that can memorize the colors, patterns, and scents of multiple flower species – as well as navigate efficiently over long distances,” Chittka said.

In past studies, it was assumed that animals that failed to perform learned tasks had either forgotten them or hadn’t really learned them in the first place. Chittka’s research seems to show that animal memory mechanisms are much more elaborate – at least when it comes to bumblebees.

“I think we need to move beyond understanding animal memory as either storing or not storing stimuli or episodes,” Chittka said. “The contents of memory are dynamic. It is clear from studies on human memory that they do not just fade over time, but can also change and integrate with other memories to form new information. The same is likely to be the case in many animals.”

Chittka hopes this study will lead to a greater biological understanding of false memories – in animals and humans alike. He says that false memories aren’t really a “bug in the system,” but a side effect of complex brains that strive to learn the big picture and to prepare for new experiences.

“Errors in human memory range from misremembering minor details of events to generating illusory memories of entire episodes,” Chittka said. “These inaccuracies have wide-ranging implications in crime witness accounts and in the courtroom, but I believe that – like the quirks of information processing that occur in well known optical illusions – they really are the byproduct of otherwise adaptive processes.”

“The ability to memorize the overarching principles of a number of different events might help us respond in previously un-encountered situations,” Chittka added. “But these abilities might come at the expense of remembering every detail correctly.”
So, if generating false memories goes hand in hand with having a nervous system, does all this leave Brian Williams off the hook?

“It is possible that he conflated the memories,” Chittka said, “depending on his individual vulnerability to witnessing a traumatic event, plus a possible susceptibility to false memories – there is substantial inter-person variation with respect to this. It is equally possible that he was just ‘showing off’ when reporting the incident, and is now resorting to a simple lie to try to escape embarrassment. That is impossible for me to diagnose.”

But if Mr. Williams genuinely did misremember his would-be brush with death, Chittka says he shouldn’t be vilified.

“You cannot morally condemn someone for reporting something they think really did happen to them,” Chittka said. “You cannot blame an Alzheimer patient for forgetting to blow out the candle, even if they burn down the house as a result. In the same way, you can't blame someone who misremembers a crime as a result of false memory processes."

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10 Mysterious Biblical Figures No One Can Explain

February 3, 2015 / / 0 Comments






listverse.com

The canonical Bible is filled with mysterious characters, many of whom drop in for a cameo, do their thing, and then slide out, never to be heard from again. Some are merely extras, but some have a contextual presence that begs further examination. And some are, well, just weird.

10  Melchizedek

01
 
Probably the single most mysterious figure in the Bible, Melchizedek was a priest-king of Salem (later known as Jerusalem) in the time of Abram (Abraham), suggesting a religious organization, complete with ritual and hierarchy, that predated the Jewish nation and their priestly lineage from the tribe of Levi. He is only portrayed as active in one passage, although he is alluded to once in Psalms, and several times in the New Testament’s Epistle to the Hebrews.
Some Jewish disciplines insist that Melchizedek was Shem, Noah’s son. He is thought of, in Christian circles, as a proto-messiah, embodying certain traits later given to Christ. New Testament writings assert that Christ was “a priest forever in the order of Melchizedek,” indicating an older and deeper covenant with God than the Abrahamic-Levite lineage.
Hebrews 7, though presents him in a more unusual light. In verses 3 and 4:
“Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.”
Not only do these verses grant Melchizedek a hierarchical level above the most important Jewish patriarch, they assign him mystical qualities. Some take this to mean an earlier incarnation of Christ. Others see it as an ancient manifestation of the Holy Spirit. His identity, role, and theological function have long been debated.
The paucity of scriptural references have added to the mystery, making him a somewhat spectral figure. As such, newer spiritual traditions, as well as New Age quacks, have taken liberties with his persona. Gnostics insisted he became Jesus, and he is cited as a high-level priest in Masonic and Rosicrucian lore. Joseph Smith wrote that he was the greatest of all prophets, and Mormons still trace their priesthood back to him. The Urantia, a 20th-century pseudo-Bible that claims to merge religion, philosophy, and science, insists he’s the first in an evolutionary succession of deification manifestations, with Abraham being his first convert.
There is even a school of thought that Melchizedek is a title or assumed character name, sort of a theological 007, played by a series of Judeo-Christian James Bonds. 

The lore of Melchizedek is confusing but deep and fascinating. Apocryphal books give us more details, some cryptic, some relatively mundane. The Second Book of Enoch is particularly informative, insisting Melchizedek was born of a Virgin. When his mother Sophonim (the wife of Noah’s brother Nir) died in childbirth, he sat up, clothed himself, and sat beside her corpse, praying and preaching. After 40 days, he was taken by an archangel to the Garden of Eden, protected by angels and avoiding the Great Flood without passage on Uncle Noah’s ark.

9  Cain’s Wife

02
 
Cain was, according to Genesis, the first human ever born. He later killed his younger brother Abel in a hissy fit over his sacrifice of meat being more favored than Cain’s sacrificial fruit basket. God put a mark on Cain and cursed the ground he farmed, forcing him into a life as a wandering fugitive. 

That part of the story is fairly well known. Later, though, we read that he settled in the Land of Nod, and, all of a sudden, he has a wife. Absolutely nothing else is mentioned about her. We don’t even know where she came from. In fact, the question of where Cain got his wife, when his immediate family were apparently the only people in the world, has sent many a perceptive young Sunday schooler down the road of skepticism. 

Some have posited a mysterious other tribe of people, maybe created after Adam and Eve, maybe even another race or species. But the standard response is that Adam and Eve had many other sons and daughters to populate the Earth. The only way to keep the human race going would be to mate with siblings, nieces, nephews, and cousins. 

In fact, though the Holy Bible is silent on her identity, the apocryphal Book of Jubilees tells us exactly who was Cain’s wife: his sister Awan, who bore his son Enoch.

8  Joseph Barsabbas

03
 
After Judas Iscariot turned in his resignation by selling out his boss, Jesus’s disciples rushed to fill the open position and bring the number back up to a more theologically apt 12. The remaining disciples, including the newly convinced Thomas, looked over the candidates from the 120 or so adherents who followed Jesus. Then they cast lots to pick who would fill the position. 

It went to Matthias, a fairly mysterious character himself. We don’t know where he came from or his previous occupation. Some think he was actually the diminutive Zacchaeus, the tax collector who climbed a sycamore tree to get a better glimpse of Jesus’s ride on the donkey.
The man who lost out was Joseph Barsabbas, also known as Joseph Justus. We know nothing solid about him, even less than we know about Matthias.
There is, however, one bit of interesting speculation. A list of names presented in Mark 6:3 includes some of Christ’s earliest and most loyal adherents. One of these is a man named Joses, and another is James the Just. Biblical scholar Robert Eisenman suggests that James carried on Jesus’s work, and the writer of the Book of Acts assigned him an alias to minimize his importance.

7  The Beloved Disciple

04
 
In the Gospel of John, several references are made to “the disciple whom Jesus loved.” This particular favorite is present at the Last Supper, the crucifixion, and after the resurrection. The writer of the Gospel of John even states that the testimony of this disciple is the basis for the text. But there is considerable debate over the identity of this mystery figure.
The most obvious nominee is John the Apostle, one of Christ’s inner circle of 12 and the namesake of the Gospel. But none of the 12 apostles were present at the crucifixion, so that crosses him off the list. Lazarus, resurrected by Christ, is also considered. He seems to have been present at the cited events and is referred to specifically, in the story of His death and resurrection, as “he whom Thou lovest.”
Mary Magdalene, Judas, Jesus’s brother James, or an unnamed disciple, possibly even a Roman or governmental official, have all been considered. There is even a school of thought that John is an interactive gospel, with the reader being the beloved disciple.

6  Simon Magus

05
 
“Simony” is the selling of church position or privilege. It is named for Simon Magus, or Simon the Magician, who makes only a brief appearance in the Bible, in Acts 8:9–24. Simon has since become synonymous with heretical thought, and religious exploitation.
He is presented as a powerful magician with a large following of in Samaria, who converts to Christianity and wishes to learn from apostles Peter and Phillip. When he sees the gifts of the Holy Spirit, including speaking in tongues and an ecstatic spiritual state, he offers the men money if they will give him the secret to passing these gifts to others. They are not amused.
Apocryphal texts reveal quite a bit more, like his alleged ability to levitate and even fly, emphasizing that he was something akin to a cult leader in his hometown. It is suggested that his conversion is more for economic purposes than spiritual, and he set himself up as a messianic figure himself, competing for the Jesus dollar with his own homespun theology.
He is thought by some to be a founder of Gnosticism, a patchwork of various religious systems that relied heavily on Judaic and Christian symbolism.

5  Onan

06
 
Not unlike Simon Magus, Onan’s brief appearance inspired a name for a particular action.
He was the second son of Abraham’s grandson Judah, the patriarch and namesake of one of the 12 tribes of Israel. His older brother, Er (yes, just “Er”) was “wicked in the sight of the Lord,” so God killed him. What he did to deserve such an execution remains a mystery.
Tradition at the time dictated that Er’s widow, Tamar, become Onan’s wife. Onan had to impregnate her to keep the lineage alive, but he was not as wild about the idea. Maybe it was the thought of impending fatherhood, or Tamar just wasn’t his type. So, taking matters into his own hands, he committed the first recorded act of coitus interruptus. Or, as Genesis 38:9 so poetically put it: “And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.” God was displeased and slew Onan.
The whole tale gets even more sordid. Onan had a younger brother, Shelah. Customarily, he would have been next in line to impregnate Tamar, but Judah forbade it. Tamar, rather than graciously accepting forced spinsterhood, seduced Judah and (became pregnant) by the old man. Judah fathered twins Zerah and Perez, the latter of whom was listed by Matthew as an ancestor of Jesus’s earthly father Joseph...
Some have even suggested that Onan’s death warns that sex is meant only for purposes of reproduction, and not for pleasure.

4  Nicodemus

07
 
Nicodemus was a member of the Sanhedrin, a council of men who ruled on Jewish law and governance. He became a friend, follower, and intellectual foil for Jesus, whose egalitarian teachings often ran counter to the Sanhedrin’s rigid decrees. He was also a Pharisee, a leader within the Jewish community who toadied up to the Roman government at the time of Christ’s arrest and subsequent crucifixion.
He is mentioned three times in the New Testament, all in the Gospel of John. He subtly defends Jesus as the Pharisees discuss His impending arrest. Later, he helps prepare Jesus’s body for burial, indicating he had become an adherent to Christ and His teachings.
The first time he is mentioned, however, is in dialogue with Jesus, and these conversations reveal some of the most important aspects of Christian theology, such as the notion of being “born again” and the most famous reference to the divinity of Christ, John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
This detailed conversation explores the divide between the Old Covenant’s dogmatic and exclusive Jewish Law and the New Covenant’s spiritually inclusive concepts. But for a vital contributor to such an important passage of the New Testament, Nicodemus remains a mysterious figure. Some scholars have suggested he may be Nicodemus ben Gurion, a Talmudic figure of wealth and mystical power. Christian tradition suggest he was martyred, and he is venerated as a saint. His name has come to be synonymous with seekers of the truth and is used as a character in many works of biblically inspired fiction.

3  James The Just

08
 
He is considered, next to Paul and Peter, the most important apostolic figure in the Church’s history. The Book of Acts specifically names him the head of the Christian church in Jerusalem, and he is frequently cited, both scripturally and apocryphally, as being consulted by both Paul and Peter. So who is he?
Traditionally, he is thought of as Jesus’s brother (or, more precisely, His half-brother). Jesus is listed, in the Gospels, as having siblings, some younger than Him. One was named James.
But James was a common name, and there are several mentioned in the Bible. Two of the 12 disciples were named James, but both are listed as having different fathers than Jesus, and neither went on to become James the Just. James the son of Zebedee went on to be known as James the Great, and James the son of Alphaeus was called James the Less.
It is known that he was a contemporary of Jesus, although he seems to have had no real inner-circle status during Christ’s ministry. The apocryphal Gospel of Thomas says Christ Himself designated James to lead the movement upon His death. The Apostle Paul initially seems respectful, even subservient, to “James the Lord’s brother,” calling him a “pillar” of the movement, even though he was later to disagree with him on matters of doctrine.
Some, though, have suggested the “brother” designation was spiritual, rather than physical. St. Jerome, among others, suggested that the doctrine of perpetual virginity indicated James could be a cousin, which, given the tribal associations and clannishness of the Jewish community of the time, seems valid. Such a relationship would indicate a certain social proximity without necessarily being a true sibling.

2  Simon The Zealot

09
 
Of Christ’s 12 disciples, none are more mysterious than Simon the Zealot. His name was meant to differentiate him from Simon Peter and has come to symbolize, for some, that he was a member of a similarly named political movement that advocated Jewish defiance to Roman law. Some have speculated that he acted, within Christ’s inner circle, as a political adviser. His presence then indicated that Jesus had a revolutionary political agenda.
The truth is much less exciting. The “Zealot” movement did not take place until long after the time that Christ would have given Simon his sobriquet, and there has never been any serious evidence that Simon, despite the designation, was a political radical. The name, and the word upon which it is based, did not take on those aggressive undertones until the movement itself was in full swing. More than likely, Simon was given his name because of intense spiritual devotion, rather than any radical political stance.
Nothing else is known of him, at least not with any surety. The Catholic Encyclopedia mentions him as possibly being a brother or cousin of Jesus, with no real evidence. The Eastern Orthodox tradition says he developed his zeal when Jesus attended his wedding and changed water into wine. Some legends say he was martyred; the philosopher Justus Lipsius somehow got it into his head that he was sawed in half.

1  Og

10
 
Cited twice specifically, but alluded to frequently in general terms, the Nephilim were a race of violent giants that lived in the pre-Flood world at the same time as humanity. Were they, as some suggest, the offspring of demons and human women? Fallen angels themselves? Or simply the descendants of Seth mentioned in the Dead Sea scrolls, a tribe of cranky cases cursed by God for their rebelliousness? Regardless, they evolved and became known by other names, like the Raphaim, and frequently battled humans for land and power.
The most storied of them was Og, the King of Bashan. He was killed, along with his entire army, and his kingdom was ransacked. All of the survivors—men, women, and children—were put to death, and the strongest and most powerful line of Nephilim descendants was eliminated. Some Nephilim bloodlines continued to do battle with the Israelites, though they were becoming less powerful and dying out. One tribe, the Anakim, allied themselves with the human tribes in Philistia. Goliath was thought to have been one of the last few descendants of the Nephilim.
Goliath’s height is given in the earliest manuscripts as 275 centimeters (9′). That’s hardly as awe-inspiring as the creature laying in Og’s bed, which measured, according to Deuteronomy, 400 centimeters (13′ 6″). That’s basically Yao Ming sitting on Shaquille O’Neal’s shoulders.
Biblically, descendants of the Nephilim could not have survived the Flood, even though Og and other giants are post-Flood figures. Some biblical literalists have attributed their later existence to the descendants of Noah’s family hooking up, once again, with demons. Or, being fallen angels and not human, they did survive the flood.
Jewish tradition gets deeper into information about the Nephilim and their descendants, going against the grain of the biblical account. It tells of Og booking passage on the Ark by promising to act as a slave to Noah and his family. Other accounts have him hanging on to the side of the Ark and riding the flood out rodeo-style.

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Is Cancer a Gift and Not a Curse? Greg Giles

January 31, 2015 / / 0 Comments

We all, thankfully, have to leave this world and return home eventually, one day, when it is time. This is an inevitable fact of our journey here. With this in mind, can you think of any other way to leave here that allows a soul to look back and refle...

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NASA Brings Scientists & Theologians Together To Prepare World For Extraterrestrial Contact

September 27, 2014 / / 0 Comments

Arjun Walia, Collective-EvolutionA couple of months ago top U.S. astronomers gathered in front of congress to let them know that extraterrestrial life exists without question. Their main argument was the size of the universe, emphasizing that there are trillions of stars out there, with one in every five most likely harboring an Earth-like planet. It’s also important to keep in mind that planets do not have to be “Earth-like” in order to harbor life. You can read mor [...]

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Mysteries of the Early Human Ancestors #1 ~ Why did we grow large brains?

September 25, 2014 / / 0 Comments

Human brains are about three times as large as those of our early australopithecines ancestors that lived 4 million to 2 million years ago, and for years, scientists have wondered how our brains got so big. A new study suggests social competition could be behind the increase in brain size. Credit NIH, NADA

livescience.com

There are many ways to try to explain why human brains today are so big compared to those of early humans, but the major cause may be social competition, new research suggests. 

But with several competing ideas, the issue remains a matter of debate. 

Compared to almost all other animals, human brains are larger as a percentage of body weight. And since the emergence of the first species in our Homo genus (Homo habilis) about 2 million years ago, the human brain has doubled in size. And when compared to earlier ancestors, such as australopithecines that lived 4 million to 2 million years ago, our brains are three times as large. For years, scientists have wondered what could account for this increase.

The three major hypotheses have focused on climate change, the demands of ecology, and social competition. A new statistical analysis of data on 175 fossil skulls supports the latter hypothesis. 

Behind the hypotheses

The climate idea proposes that dealing with unpredictable weather and major climate shifts may have increased the ability of our ancestors to think ahead and prepare for these environmental changes, which in turn led to a larger, more cognitively adept brain.
The ecology hypothesis states that, as our ancestors migrated away from the equator, they encountered environmental changes, such as less food and other resources. "So you have to be a little bit more clever to figure it out," said David Geary, a professor from the University of Missouri. Also, less parasite exposure could have played a role in the makings of a bigger brain. When your body combats parasites, it cranks up its immune system, which uses up calories that could have gone to boost brain development. Since there are fewer parasites farther away from the equator, migrating north or south could have meant that our predecessors had more opportunity to grow a larger brain because their bodies were not fighting off as many pathogens.

Finally, other researchers think that social competition for scarce resources influenced brain size. As populations grow, more people are contesting for the same number of resources, the thinking goes. Those with a higher social status, who are "a little bit smarter than other folks" will have more access to food and other goods, and their offspring will have a higher chance of survival, Geary said.

Those who are not as socially adept will die off, pushing up the average social "fitness" of the group. "It's that type of process, that competition within a species, for status, for control of resources, that cycles over and over again through multiple generations, that is a process that could easily explain a very, very rapid increase in brain size," Geary said.

Weighing the options

To examine which hypothesis is more likely, Geary and graduate student Drew Bailey analyzed data from 175 skull fossils — from humans and our ancestors — that date back to sometime between 10,000 ago and 2 million years ago.

The team looked at multiple factors, including how old the fossils were, where they were found, what the temperature was and how much the temperature varied at the time the Homo species lived, and the level of parasites in the area. They also looked at the population density of the region in order to measure social competition, "assuming that the more fossils you find in a particular area at a particular time, the more likely the population was larger," Geary said.

They then used a statistical analysis to test all of the variables at once to see how well they predicted brain size. "By far the best predictor was population density," Geary said. "And in fact, it seemed that there was very little change in brain size across our sample of fossil skulls until we hit a certain population size. Once that population density was hit, there was a very quick increase in brain size," he said.

Looking at all the variables together allowed the researchers to "separate out which variables are really important and which variables may be correlated for other reasons," added Geary. While the climate variables were still significant, their importance was much lower than that of population density, he said. The results were published in the March 2009 issue of the journal Human Nature.

Questions linger

The social competition hypothesis "sounds good," said Ralph Holloway, an anthropologist at Columbia University, who studies human brain evolution. But, he adds: "How would you ever go about really testing that with hard data?" 

He points out that the sparse cranium data "doesn’t tell you anything about the differences in populations for Homo erectus, or the differences in populations of Neanderthals." For example, the number of Homo erectus crania that have been found in Africa, Asia, Indonesia and parts of Europe is fewer than 25, and represent the population over hundreds of thousands of years, he said. 

"You can't even know the variation within a group let alone be certain of differences between groups," Holloway said. Larger skulls would be considered successful, but "how would you be able to show that these were in competition?" 

However, Holloway is supportive of the research. "I think these are great ideas that really should be pursued a little bit more," he said. 

Alternative hypotheses

Holloway has another hypothesis for how our brains got so big. He thinks that perhaps increased gestation time in the womb or increased dependency time of children on adults could have a played role. The longer gestation or dependency time "would have required more social cooperation and cognitive sophistication on the part of the parents," he said. Males and females would have needed to differentiate their social roles in a complementary way to help nurture the child. The higher level of cognition needed to perform these tasks could have led to an increase in brain size.


Still other hypotheses look at diet as a factor. Some researchers think that diets high in fish and shellfish could have provided our ancestors with the proper nutrients they needed to grow a big brain.
And another idea is that a decreased rate of cell death may have allowed more brain neurons to be synthesized, leading to bigger noggins. 

Ultimately, no theory can be absolutely proven, and the scant fossil record makes it hard to test hypotheses. "If you calculate a generation as, let's say, 20 years, and you know that any group has to have a minimal breeding size, then the number of fossils that we have that demonstrates hominid evolution is something like 0.000001 percent," Holloway said. "So frankly, I mean, all hypotheses look good."

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What Would You Take With You to the Afterlife? – Life, Death, Out-of-Body Experiences & the Journey of Consciousness

September 23, 2014 / / 0 Comments




beforeitsnews.com
By Matthew Butler 

People save up for retirement, but how well do we prepare for the journey after? Ancient cultures put great emphasis on the afterlife, because they knew consciousness continued after death. They were right: Out-of-body experiences reveal we really do exist beyond the body. Knowing this truth should inspire us to seek in life what really matters and remains after death – awakened consciousness.

What is the greatest mystery of life? According to a legendary Q&A in the Indian spiritual epic the Mahabharata, the greatest wonder is that countless people die every day, yet those left behind believe they will live forever.
There is a well-known saying that the only certainty in life is death, but our hyper-connected modern society is not exactly inspiring much reflection on what lies beyond the transient.
People put aside savings for retirement, and some take out life insurance to take care of the loved ones they leave behind. This looks after physical needs, but what about the needs of consciousness which continues without the body? What preparations are made for its journey after death – the ultimate journey of a lifetime?
Religious institutions offer a solution to their followers that usually depends on adopting a set of beliefs rather than personal spiritual discovery.  On the other hand, some scientists will tell you with equal conviction that nothing comes after death, so don’t worry about it. Both of these points of view depend on belief, but what if, when the final moment comes, you realise you wasted the great opportunity your life provided? An alternative option is to discover for ourselves why we are here, and what  our place in the universe is, while we are alive and have the opportunity to do something with the knowledge we gain.
Ancient spiritual cultures almost universally placed importance on the individual’s preparations and journey into the afterlife. They clearly understood our existence extended beyond our bodies, and that life and death were best seen with the bigger picture of creation in mind – as part of an ongoing journey of consciousness – with life presenting an amazing opportunity for conscious evolution that we take the fruits from after death.
This was bought home to me in an interesting way during a trip to a museum exhibition showcasing ancient Egyptian afterlife cosmology; it reminded me of the universal nature of the afterlife, and how Near-Death Experiences and Out-of-Body Experiences offer us a glimpse into the reality of existence beyond the body, revealing that awakening consciousness is what creation is really all about.
With our modern culture drifting more and more into shallow short-sighted materialism and faux metaphysics, the need to re-discover and live this deeper purpose to life, so cherished by the ancients, is more important than ever.

A Journey into the Ancient Egyptian Afterlife

A while back I was fortunate to have the opportunity to take a one-way self-guided tour through the ancient Egyptian afterlife, thanks to a special museum exhibition featuring artefacts from the British Museum collection.
The local museum was packed, and we had to wait in a queue before being allowed in. Finally we entered a dimly-lit passage thronging with people, winding past ancient Egyptian artefacts, artworks, tools, scriptures, and mummies.

Geb_Nut_Shu-300x202The exhibit started with depictions of ancient Egyptian cosmology like this. Here the sky goddess is held up above the earth.


It was arranged so that you went on an afterlife “journey” vicariously, stage by stage, in the way the ancient Egyptians understood it. It began with displays showing ancient Egyptian depictions of the world’s creation, and culminated with the judgement of the soul and its journey after death. In between you were shown artefacts demonstrating how ancient Egyptians understood and prepared for death.
There were ancient scrolls of the pyramid texts on display, and ancient art depicting the soul’s journey through the afterlife. A major theme in their art was judgement and the “weighing of the heart”, where a deceased person’s heart was weighed against a feather, and their fate was dependent on their inner qualities and the sum of their actions while alive. Toward the end of the exhibition they had a mockup display of this, with a large set of scales on which you could weigh your “heart” against a feather, while Egyptian Gods looked on from a mural.
After that, you passed into a depiction of the Egyptian paradise before stepping outside into the sunlight. I doubt the effect was intentional on the part of the exhibitors, but after passing through the exhibition’s dark passageway with its ordered depictions of the afterlife, judgment and then stepping into the light, I couldn’t help but think of accounts of near-death experiences, in which people often report passing through a dark tunnel toward the light, and experiencing a life review where they see the consequences of all their actions.

BD_Hunefer_cropped_1-300x231Depiction of the “weighing of the heart”

The exhibit really brought home to me how the ancient Egyptians understood they existed for a purpose that went beyond everyday life. Death was a doorway to the next stage of existence, and their lives were an opportunity to prepare for it. They knew we do not cease to exist when we die, and saw the quest for immortality through awakening consciousness as the real purpose to creation.
From looking at artefacts from different periods, it was apparent the ancient Egyptian understanding of death changed over time. It seemed to me that originally, the emphasis was on living spiritually and obtaining an immortality of the soul, while in later periods their understanding declined into more literal interpretations of preparing the body (rather than consciousness) for the afterlife through mummification, and a preoccupation with the arrangement of one’s burial and tomb with the right spells and amulets.
But I was vividly struck by how through that civilisation’s long and varied existence, the importance of the afterlife always reigned supreme, and being prepared for life after death was absolutely central to existence. Death, and therefore life, was taken very seriously.

I couldn’t help but notice a stark contrast between our modern culture and theirs. It was a bit like being in some kind of time warp, where two very different cultures collided. The artefacts of the Egyptians gave a sense of the sacredness of life and creation, but the bustling, noisy crowds of modern onlookers apparently saw this ancient preoccupation with the afterlife as mere novelty and amusement. How different ancient Egypt was to our modern society where the reality, and inevitability, of death is given little thought or preparation, and the understanding that consciousness continues after death is often summarily discounted and ridiculed.
I highly doubt that many people who attended the exhibition paused to reflect on whether they would continue to exist after death and, if so, how? And why are we here anyway? This was driven home when, just prior to reaching the scales of “judgement”, I noticed a whiteboard, styled with papyrus veneer, with a pertinent question written at the top.

What would you take with you to the afterlife?

Good question. A pen hung from the board, inviting people to write their response underneath. The answers ranged from the sentimental, to the mundane, to the silly.

WP_000293-EDIT1-1024x845How would you answer the question?

Some wanted to take their friends and family with them, while others wanted to take things like their iPhone, make-up, favourite band, football team, favourite rock star, chocolate, alcohol, and so forth.
A “time machine” was perhaps the only clever response. I could see the benefit of that if you realised you had wasted your life. I don’t think it’s really an option however.
This brought home how we don’t take death and the meaning of our lives anywhere near as seriously as we should today. The ancients knew a lot more about life and death than we do. We have lost their ancient wisdom, and with it the understanding of the amazing opportunity our existence in this universe presents.
This is a serious problem. Our consciousness will continue to exist without the body. But if we don’t question our existence and why we are here, we will not awaken consciousness and we will never reach our true potential.

Near-Death Experiences and the Reality of Existence Beyond the Body

Existence after death is not something the ancient Egyptians invented. Concepts of an afterlife are so common across geographically isolated cultures around the world that it cannot simply be dismissed as a coincidence. There may be cultural differences in the details, but the understanding that we continue existing without the body has been pretty much universal for thousands of years.
In fact, the burial of the dead and the realisation of an afterlife are considered some of the most important hallmarks of cultural development in Stone Age people. It was a sign of intelligence distinguishing people from animals, and paved the way for the development of more sophisticated civilisations.

Hieronymus_Bosch_013The medieval painting ‘Ascent of the Blessed’ by Hieronymus Bosch shows the light at the end of the tunnel common to NDE accounts

Near-Death Experiences (NDEs) provide compelling anecdotal evidence that the afterlife mythologies of the world share a real common source and that consciousness exists beyond the brain. In NDEs, people who are clinically dead or close to death go through experiences that follow a pattern with universal traits, which they recall after being revived.
These include an out of body experience, where they leave their body and realise they are separate from it, perhaps seeing their body lying beneath them. Then they may go on a journey, which may feature common aspects like travelling through a tunnel, and a life review, where a person is shown everything they have done, and feels the effects of their actions toward others, whether good or bad.
Although some scientists speculate that these phenomena may be caused by the brain, the reality is that these experiences have occurred when patients are clinically brain dead, and it has not been proven these experiences are produced biologically. Furthermore, there is no ultimate proof that consciousness is produced by the brain anyway, although this is a strongly-held assumption among those entrenched in materialistic beliefs.
NDEs challenge rigid materialistic beliefs about life. In light of the prevalence and commonality of NDEs, some scientists now suggest that consciousness interacts with the brain rather than being produced by it. Rather, the brain is a conduit through which consciousness can express itself, much like the way a computer is a conduit for the internet, but the internet continues to exist when the computer is switched off.
NDEs are increasingly reported in the modern world due to improvements in health care leading to more people being revived, but they are also an ancient phenomenon. Research by the scholar Gregory Shushan found there are universal afterlife experiences which underpinned both modern NDE accounts and ancient afterlife mythologies. His research involved an in-depth comparative analysis of afterlife conceptions of five ancient civilisations (Old and Middle Kingdom Egypt, Sumerian and Old Babylonian Mesopotamia, Vedic India, pre-Buddhist China, and pre-Columbian Mesoamerica) and compared them to modern NDE accounts. He demonstrated that, although there were some variations in the details based on the cultural origin, there were specific recurring similarities that reappeared too consistently to be mere coincidence, suggesting that, “afterlife conceptions are not entirely culturally-determined and… appear to be universal or quasi-universal to some degree”.

Life is an Opportunity to Awaken Consciousness

Realising that you are consciousness, and continue to exist without the body, awakens you to the bigger picture of life. It puts your whole life in perspective.
In an NDE life review, people tend to see that what really matters in life is not how much money they made or what they achieved in a given field, but how they treated other people, and whether they acted with love. These experiences tend to change people’s lives, inspiring them to be more spiritual.
afterlife
Discovering you exist beyond the body can be a life-changing revelation

We do not need to have an NDE to verify that we exist without the body, or to have life-changing experiences. Through astral projection, we can have wilful out of body experiences and use these mystical experiences to learn about ourselves and make positive changes in our lives.
Realising that we exist beyond the body can open the door to awakening. You realise that what really matters in life is not what we gain physically, but developing consciousness. Then the question, “what will you take with you to the afterlife” becomes much more meaningful. You can’t take physical things with you when you die like your iPhone, but you can take consciousness. Then you see that the focus on the afterlife in ancient cultures was not a preoccupation with death, but a deep understanding of life, and how to live it in the most meaningful way to bring spiritual benefits to yourself and others, the effects of which continue after death.
States like anger, greed and hatred have their consequences in the world which are bad enough, but who wants to take these states with them to afterlife? If these states don’t bring happiness here, why drag them along after death? Expressions of consciousness like love, wisdom and inner peace are much  better qualities to carry within. By awakening and expressing consciousness in a world filled with ignorance, hatred and darkness, we not only help to make the world a better place, but continue to carry these spiritual qualities in our consciousness when our body is left behind.
Understanding this is so important today. We live in a society bombarded with elite-controlled propaganda and entertainment that not only hides the darker agendas working in the world, but blankets people in ignorance, keeping us from uncovering the deeper potential of our consciousness and empowering ourselves by striving to awaken – which enables us to break free of the grip of darkness that exerts its influence over humanity. Failing to wake up to this agenda has it implications in the world, and also for our consciousness, and it’s consciousness that really counts, both in life and beyond.
So what would you take with you to the afterlife?

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What Would You Take With You to the Afterlife? – Life, Death, Out-of-Body Experiences and the Journey of Consciousness

September 23, 2014 / / 0 Comments

Matthew Butler, GuestPeople save up for retirement, but how well do we prepare for the journey after? Ancient cultures put great emphasis on the afterlife, because they knew consciousness continued after death. They were right: Out-of-body experiences reveal we really do exist beyond the body. Knowing this truth should inspire us to seek in life what really matters and remains after death – awakened consciousness.What is the greatest mystery of life? According to a legendar [...]

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What Most People Do Not Know About Manifestation

September 16, 2014 / / 0 Comments

As the planet continues to raise her vibration toward a fifth dimensional frequency, the ability to manifest is becoming easier and faster. Ultimately those who are awakened to the possibility of a New Earth are working toward manifesting this into reality and need to know the missing piece of manifestation in order to be successful co-creators. The trinity of manifestation Manifestation involves using heartfelt intention, the Law of Attraction, and the Universal Law of Detachment. T [...]

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30 Life Changing Lessons to Learn from Thích Nhất Hạnh

September 9, 2014 / / 0 Comments

Luminita Saviuc, Purpose FairyWhen I think of Thích Nhất Hạnh, words like – stillness, love, compassion, peace and oneness, come to mind. And even though these are some really beautiful and powerful words, they somehow can’t really express the beautiful, pure and loving feelings that I get from reading Thích Nhất Hạnh’s books and watching his beautiful videos.Thích Nhất Hạnh is someone who’s wor [...]

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